Boys' Book of Indian Warriors and Heroic Indian Women — John Shaqi
Boys' Book of Indian Warriors and Heroic Indian WomenSabin, Edwin L. (Edwin Legrand)
History
Boys' Book of Indian Warriors and Heroic Indian Women
Sabin, Edwin L. (Edwin Legrand)
Indians of North America -- Biography; Indians of North America -- Wars
The date and the plan were approved. The council broke up. As
silently as they had come, the chiefs went home; some by water, some
afoot, and no white man knew of the meeting!
Detroit was the largest and most important of the English posts.
Pontiac himself would seize this by aid of his Ottawas, some
Potawatomis and Wyandots. To the Chippewas and the Sacs was given over
the next important fur-trade station, that of Mich-il-i-mac-ki-nac,
north.
CHAPTER VII
THE BLOODY BELT OF PONTIAC (1763-1769)
HOW AN INDIAN GIRL SAVED FORT DETROIT
Old Fort Detroit was a stockade twenty feet high, in the form of a
square about two-thirds of a mile around. It enclosed a church and
eighty or one hundred houses, mainly of French settlers with a
sprinkling of English traders.
In the block-houses at the corners and protecting the gates, light
cannon were mounted. The garrison consisted of only one hundred and
twenty men of the Eightieth Foot. In the village there were perhaps
forty other men.
On both sides of the river lay the fertile farms of the French
settlers. Back of the farms on the east or Canadian side, and about
five miles from Detroit, was the teeming village of Pontiac's Ottawas.
Potawatomis and Wyandots also lived near. At Pontiac's call there
waited more than a thousand warriors.
The set time approached. On May 1 Pontiac and forty chiefs and
warriors entered the fort, and danced the calumet, a peace dance, for
the pleasure of their officers. Pontiac said to Major Gladwyn that he
would return, at the change of the moon, May 7, or in one week, to hold
a council with him, and "brighten the chain of peace with the English."
The major agreed. He was a very foolish man, for a chief. Having
returned to his village, Pontiac called a different kind of a council,
there--a war council of one hundred chiefs. They were to have their
people cut off the ends of muskets that should be carried concealed
under the blankets. Sixty chiefs and warriors should go with him into
the council chamber at the fort; the others should linger in the
streets of the town and at the fort gates.
He would speak to the major with a belt, white on the one side, green
on the other. When he turned the belt and presented it wrong end
first, let every warrior kill an English soldier, beginning with the
officers. At the sound let every warrior outside the council use gun
and hatchet.
On May 5 a French settler's wife crossed the river to buy maple-sugar
and deer-meat at the Ottawa village. She saw the warriors busy filing
at their gun-barrels--shortening the guns to scarce a yard of length.
This was a curious thing to do. When she went back to the post she
spoke about it.
"That," said the blacksmith, "explains why those fellows have been
borrowing all my files and hack-saws. They wouldn't tell me what for.
Something's brewing."
Public-domain text, read in full here on John Shaqi.
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