Verissimo would call Gonçalves Dias the greatest Brazilian poet,
though the noted critic discovers more genius in Basilio da Gama and
in Alvares de Azevedo and even Laurindo Rabello,--more philosophical
emotion in Junqueira Freire. And before the national criticism had
awarded Gonçalves Dias that place of honour, the people had granted
it. “The history of our Romanticism will recognize that the strength
of this spiritual movement came not alone from the talent of its chief
authors, but from their communion with the milieu, from the sympathy
which they found there. Our literature was then for the first time, and
perhaps the last, social.” Gonçalves Dias, in his _Canção de Exilio_,
captured the soul of his people with a simple lyrism that the slightest
exaggeration might have betrayed into sentimental doggerel.
Minha terra tem palmeiras,
Onde canta o sabiá;
As aves que aqui gorgeam,
Não gorgeião como lá.[4]
These stanzas, set to music, became the property of the nation. “If,
like the Hebrews, we were to lose our fatherland, our song of exile
would be already to hand in the _Canção_ of Gonçalves Dias. With it
he reached and conquered the people and our women, who are--in all
respects--the chief element in the fame and success of poets. And not
only the people, but Brazilian literature and poetry. Since that time
the poet is rare who does not sing his land.
“‘All chant their fatherland,’ runs a verse by Casimiro de Abreu, whose
nostalgia proceeds directly from the _Canção_ of Gonçalves Dias. Nor
does he hide this, calling part of his verses, _Canções do Exilio_.
And to the name of Casimiro de Abreu we can add, following in the wake
of the poet of Maranhão, Magalhaes, Porto Alegre, Alvares de Azevedo,
Laurindo Rabello, Junqueira Freire and almost all his contemporaries.
In all you will find that song, expressed as conscious or disguised
imitation. Dominated by the emotion of the Song of Exile, Brazil made
of Gonçalves Dias her favorite poet, the elect of her feelings. The
nativist instinct, so characteristic of peoples in their infancy, found
also a sympathetic echo in his _Poesias Americanas_, and received as
a generous reparation the idealization of our primitive inhabitants
and their deeds, without inquiring into what there was in common
between them and us, into the fidelity of those pictures and how far
they served the cause of a Brazilian literature. His lyrism, of an
intensity which then could be compared in our language only to that
of Garrett,[5] whose influence is evident in it, found similarly a
response in the national feeling.”
Public-domain text, read in full here on John Shaqi.
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