British Flags: Their Early History, and Their Development at Sea: With an Account of the Origin of the Flag as a National DevicePerrin, William Gordon
History
British Flags: Their Early History, and Their Development at Sea: With an Account of the Origin of the Flag as a National Device
Perrin, William Gordon
Flags -- Great Britain
As a final example of the use of flags in the mediaeval Italian
republics we may take the case of Florence. In October, 1250, in the
course of a sanguinary struggle between the Guelphs and Ghibellines,
the popular party (then Guelph)
marched in military array to San Lorenzo, and there elected thirty
leaders, annulled a portion of the functions of the Podestà, and
appointed as guardian of the new government a captain of the
people, Messer Uberto da Lucca, with whom were to be associated
twelve elders (two for each division of the town) as councillors
for him and advisers of the people.
The captain was to be a foreigner; but the elders were to be
Florentines.
The fighting population was divided into twenty companies each with
a standard of its own, and the force thus created was intended,
under the leadership of the captain, to defend the liberties of the
people within the town. Outside Florence the army was still to be
commanded by the Podestà. The captain's standard showed a red cross
on a white field: to this day the ensign of the town of Florence.
The nobles and the powerful burghers (popolani) formed a separate
force--that of the knights. Each sesto or division of the town had
a separate ensign for its troop of cavalry, and these banners, with
many others, were given solemnly by the Podestà on every Whitsunday.
The contado was also divided into companies under respective
standards, and when called into the town, fell naturally into line
with the city bands.
All these changes were intended to check the power of the
Ghibellines, who soon came to be so hated by the majority of
Florentines that a common banner even was felt as an intolerable
evil, and the Guelph party adopted a red lily on a white field,
leaving the white lily on a red field (the old arms of the commune)
to the opposite faction[60].
Here again we have two national flags as at Genoa, but with a marked
difference in the underlying meaning. One, the red flag with white
lily, the ensign of the aristocratic classes: the other, the red cross,
that of the common people.
Public-domain text, read in full here on John Shaqi.
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