British freewomen : $b Their historical privilege — John Shaqi
British freewomen : $b Their historical privilegeStopes, C. C. (Charlotte Carmichael)
History
British freewomen : $b Their historical privilege
Stopes, C. C. (Charlotte Carmichael)
Women -- Great Britain; Women -- History
and in her left hand the escutcheon of her father’s family,
circumscribed Sigilla Johannæ de Berklai,” vol i., p. 206.
Elizabeth, Lady of Clare, had buried three husbands, and had retained
her maiden name through their time as holding the honour and the Castle
of Clare,[2] which she inherited on the death of her brother, the last
Earl of Gloucester and Hereford, at Bannockburn. Her daughter, Elizabeth
de Burgh, married her cousin Lionel, third son of Edward III., in whom
the Earldom of Clare became the Dukedom of Clarence.
Footnote 2:
The petition of her “humble Chapeleyns Priour et chanoyns de sa
priourie de Walsingham,” that she would not allow the Franciscan
friars to settle in their neighbourhood, is communicated by the Rev.
James Lee-Warner of Norwich to the _Archæological Journal_, vol.
xxvi., p. 167 (1869). One reason they bring forward is that if the
intruders were to propose an indemnity, it could only be “par serment,
ou par gages, ou par plegges,” and that such security is of no avail,
as the claims of the apostolic See are beyond computation.
In the Act of Resumption of 1 Henry VII., the King excludes the lands of
his wife, his mother, Cecile, Duchess of York, and others. And in the
Act of Restitution of Margaret, Countess of Richmond, “she was to hold
her lands as any other sole person, not wife, may do,” though she was
married at the time to the Earl of Derby.
=Had the Cure of Churches.=—The Abbesses of certain convents inherited
the right of dominating the religious succession in some churches (_see_
“Dyer on Grendon’s Case”), “divers churches were appropriated to
prioresses and nunneries, whereof women were the governesses” (Callis,
250). In Colt and Glover _v._ Bishop of Coventry and Lichfield about a
presentation to a church, the evidence shews that many women before the
Reformation had the Cure of Churches; that an Archbishop could not
legally appropriate a benefice with the Cure to a nunnery between 25 H.
8., and the dissolution of monasteries, though the Pope did.
“Mrs. Foulkes is the Lay-rector of Stanstey, and takes the tithes. She
pays one shilling a year as quit-rent to the Lord of the Manor of
Stanstey, County Denbigh” (Blount’s “Tenures”).
“That all appropriated churches shall have secular vicars” (_see_
“Statutes,” vol. ii., Henry IV., c. 13).
=They could be Peeresses in their own Right, and liable to Summons to
Parliament in Person.=—Sir Harris Nicolas says, “The usual form of a
writ of summons to Parliament is common. There is one solitary instance,
however, of an express limitation of the dignity to heirs male, _i.e._,
in the Barony of Vesci”[3] (“Historic Peerages and Baronies by Writ”).
In Lady Spenser’s case (M. 11, Henry IV., f. 15) it was decided that it
was clear law at all times that a Dame might be “Peer de Realm and
entitled to all the privileges of such.”[4] “All peers of the realm are
looked on as the King’s Hereditary Councillors” (_see_ Jacob’s “Law
Dictionary”).
Footnote 3:
Public-domain text, read in full here on John Shaqi.
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