British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and TraditionsSikes, Wirt
History
British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions
Sikes, Wirt
Folklore -- Wales; Goblins -- Wales; Mythology, Celtic -- Wales; Mythology, Welsh; Wales -- Social life and customs
Beginning with the year: there is in Glamorganshire a New Year's Day
custom of great antiquity and large present observance, called the
apple gift, or New Year's gift. In every town and village you will
encounter children, on and about New Year's Day, going from door to
door of shops and houses, bearing an apple or an orange curiously
tricked out. Three sticks in the form of a tripod are thrust into it
to serve as a rest; its sides are smeared with flour or meal, and
stuck over with oats or wheat, or bits of broken lucifer matches to
represent oats; its top is covered with thyme or other sweet
evergreen, and a skewer is inserted in one side as a handle to hold it
by. In its perfection, this piece of work is elaborate; but it is now
often a decrepit affair, in the larger towns, where the New Year is
welcomed (as at Cardiff) by a midnight chorus of steam-whistles.
[Illustration: THE NEW YEAR'S APPLE.]
The Christian symbolism of this custom is supposed to relate to the
offering, by the Wise Men, of gold, frankincense, and myrrh to the
infant Jesus. The older interpretation, however, takes the custom back
to the Druidic days, and makes it a form of the solar myth. In the
three supporting sticks of the apple are seen the three rays of the
sun, /|\, the mystic Name of the Creator; the apple is the round sun
itself; the evergreens represent its perennial life; and the grains of
wheat, or oats, Avagddu's spears. Avagddu is the evil principle of
darkness--hell, or the devil--with which the sun fights throughout the
winter for the world's life.
Thousands of children in Wales seek to win from their elders a New
Year's copper by exhibiting the apple gift, or by singing in chorus
their good wishes. A popular verse on this occasion hopes the hearer
will be blessed with an abundance of money in his pocket and of beer
in his cellar, and draws attention to the singers' thin shoes and the
bad character of the walking. In many cases the juvenile population
parades the street all night, sometimes with noisy fife bands, which
follow the death knell, as it sounds from the old church tower, with
shrill peals of a merrier if not more musical sort.
Public-domain text, read in full here on John Shaqi.
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