British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and TraditionsSikes, Wirt
History
British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions
Sikes, Wirt
Folklore -- Wales; Goblins -- Wales; Mythology, Celtic -- Wales; Mythology, Welsh; Wales -- Social life and customs
The battle of Poictiers has been named; also
that of Cressy, where the Welsh archers did good service with the
English against a common enemy; but an older tradition is to the
effect that the Saxon was the foe. The invaders had assumed the dress
of the Britons, that they might steal upon them unsuspected; but St.
David ordered the Welshmen to stick leeks in their caps as a badge of
distinction. This he did merely because there was a large field of
leeks growing near the British camp. The precaution gave the day to
the favoured of St. Dewi.
It cannot be denied that there have been found Englishmen rude enough
to ridicule this honourable and ancient custom of the Welsh, though
why they should do so there is no good reason. The leek is not
fragrant, perhaps; but if an old custom must smell sweet or be laughed
at, there is work enough for our risibles in every English parish.
The following is one of the foolish legends of the English respecting
the leek: 'The Welsh in olden days were so infested by ourang outangs
that they could obtain no peace day or night, and not being themselves
able to extirpate them they invited the English to assist, who came;
but through mistake killed several of the Welsh, so that in order to
distinguish them from the monkeys they desired them to stick a leek in
their hats.' The author of this ridiculous tale deserves the fate of
Pistol, whom Fluellen compelled to eat his leek, skin and all.
_Flu._ I peseech you heartily, scurvy lowsy knave, at my
desires, and my requests, and my petitions, to eat, look
you, this leek; because, look you, you do not love it, nor
your affections, and your appetites, and your digestions,
does not agree with it, I would desire you to eat it.
_Pist._ Not for Cadwallader, and all his goats.
_Flu._ There is one goat for you. [_Strikes him._] Will you
be so good, scald knave, as eat it?
_Pist._ Base Trojan, thou shalt die.
_Flu._ You say very true, scald knave, when Got's will is: I
will desire you to live in the meantime, and eat your
victuals.... If you can mock a leek you can eat a leek....
_Pist._ Quiet thy cudgel; thou dost see, I eat.
_Flu._ Much goot do you, scald knave, heartily. Nay, 'pray
you, throw none away; the skin is goot for your proken
coxcomb. When you take occasions to see leeks hereafter, I
pray you, mock at them! that is all.[118]
FOOTNOTES:
[115] 'Hist. and Ant. of the Parish of St. David,' 54.
[116] 'The Welchmen's Ivbilee to the honour of St. David, shewing the
manner of that solemn celebration which the Welchmen annually hold in
honour of St. David, describing likewise the trve and reall cause why
they wear that day a _Leek_ on their Hats, with an excellent merry
Sonnet annexed unto it, composed by T. Morgan Gent. London. Printed
for I. Harrison.'
[117] Owen, 'Camb. Biog.' 86.
[118] Shaks., 'K. Henry V.,' Act V., Sc. 1.
VI.
Public-domain text, read in full here on John Shaqi.
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