British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and TraditionsSikes, Wirt
History
British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions
Sikes, Wirt
Folklore -- Wales; Goblins -- Wales; Mythology, Celtic -- Wales; Mythology, Welsh; Wales -- Social life and customs
Throughout the poetry of the Cymric bards you constantly see the
severest moral precepts, and the purest pictures of virtuous felicity,
mingling in singularly perfect fusion with the most amorous strains.
Among the 'Choice Things' of Geraint, the famous Blue Bard, were:
A song of ardent love for the lip of a fair maid;
A softly sweet glance of the eye, and love without wantonness;
A secluded walking-place to caress one that is fair and slender;
To reside by the margin of a brook in a tranquil dell of dry soil;
A house small and warm, fronting the bright sunshine.
With these, versifications of all the virtues and moralities. 'In the
whole range of Kymric poetry,' says the learned Thomas Stephens,[134]
'there is not, I venture to assert, a line of impiety.'
FOOTNOTE:
[134] Vide 'Lit. of the Kymry.'
II.
The Welsh custom of Bundling, or courting abed, needs no description.
The Welsh words sopen and sypio mean a bundle and to bundle, and they
mean a squeezed-up mass, and to squeeze together; but there is a
further meaning, equivalent to our word baggage, as applied to a
strumpet.[135] The custom of bundling is still practised in certain
rural neighbourhoods of Wales. To discuss its moral character is not
my province in these pages; but I may properly record the fact that
its practice is not confined to the irreligious classes. It is also
pertinent here to recall the circumstance that among these people
anciently, courtship was guarded by the sternest laws, so that any
other issue to courtship than marriage was practically impossible. If
a maiden forgot her duty to herself, her parents, and her training,
when the evil result became known she was to be thrown over a
precipice; the young man who had abused the parents' confidence was
also to be destroyed. Murder itself was punished less severely.
Customs of promiscuous sleeping arose in the earliest times, out of
the necessities of existence in those primitive days, when a whole
household lay down together on a common bed of rushes strewn on the
floor of the room. In cold weather they lay close together for greater
warmth, with their usual clothing on. Cæsar's misconception that the
ancient Britons were polyandrous polygamists evidently had here its
source.
Public-domain text, read in full here on John Shaqi.
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