British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and TraditionsSikes, Wirt
History
British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions
Sikes, Wirt
Folklore -- Wales; Goblins -- Wales; Mythology, Celtic -- Wales; Mythology, Welsh; Wales -- Social life and customs
the negligent, which, as it was death to look on them, they were
obliged to suffer, and no doubt but many unlucky tricks were played on
such occasions. Their general dress was green, that they might be the
better concealed; and, as their children might have betrayed their
haunts, they seem to have been suffered to go out only in the night
time, and to have been entertained by dances on moonlight nights.
These dances, like those round the Maypole, have been said to be
performed round a tree; and on an elevated spot, mostly a tumulus,
beneath which was probably their habitation, or its entrance. The
older persons, probably, mixed as much as they dared with the world;
and, if they happened to be at any time recognised, the certainty of
their vengeance was their safety. If by any chance their society was
thinned, they appear to have stolen children, and changed feeble for
strong infants. The stolen children, if beyond infancy, being brought
into their subterraneous dwellings, seem to have had a soporific given
them, and to have been carried to a distant part of the country; and,
being there allowed to go out merely by night, mistook the night for
the day, and probably were not undeceived until it could be done
securely. The regularity and generality of this system shows that
there was a body of people existing in the kingdom distinct from its
known inhabitants, and either confederated, or obliged to live or meet
mysteriously; and their rites, particularly that of dancing round a
tree, probably an oak, as Herne's, etc., as well as their character
for truth and probity, refer them to a Druidic origin. If this was the
case, it is easy to conceive, as indeed history shows, that, as the
Druids were persecuted by the Romans and Christians, they used these
means to preserve themselves and their families, and whilst the
country was thinly peopled, and thickly wooded, did so successfully;
and, perhaps, to a much later period than is imagined: till the
increase of population made it impossible. As the Druidical was one of
the most ancient religions, so it must have been one of the first
persecuted, and forced to form a regular plan of security, which their
dwelling in caves may have suggested, and necessity improved.'
IV.
Public-domain text, read in full here on John Shaqi.
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