'I believe that I am prepared with an answer. For the day before yesterday I was coming from my own home at Phalerum to the city, and one of my acquaintances who had caught a sight of the back of me at a distance, in a merry mood commanded me to halt. "Apollodorus," he cried, "O thou man of Phalerum, halt!" So I did as I was bid; and then he said, "I was looking for you, Apollodorus, only just now, that I might hear about the discourses in praise of love, which were delivered by Socrates, Alcibiades, and others, at Agathon's supper. Phoenix, the son of Philip, told another person who told me of them, and he said that you knew; but he was himself very indistinct, and I wish that you would give me an account of them. Who but you should be the reporter of the words of your friend? And first tell me," he said, "were you present at this meeting?"' It might, perhaps, seem to savour of pedantry, to remark, that the nice distinctions between the aorists διαπυθέσθαι and διήγησαι and the imperfect διηγεῖτο, are needlessly slurred over; but the clause παίζων ἅμα τῇ κλήσει must mean something more than 'in merry mood.' We do not know precisely what the joke was; but probably φαληρὸς or φαλαρὸς was applied to one who had a bare patch on his head, a white whisker perhaps, or some such facial peculiarity. Let this, however, pass. We admit there is no serious error here, but the passage will fairly well illustrate the kind of paraphrastic version Professor Jowett has generally adopted,--we do not say wrongly, for we repeat that it is quite a matter of taste and judgment; and neither of these qualities in so experienced a scholar is it our desire to impugn. His object was to give the _matter_ of Plato, certainly not to compose 'a crib' for young students. But, whatever the motive was, we are rather afraid that this slipshod way of translating, and of inverting or perverting the order of the Greek words, not unfrequently borders closely on inaccuracy. For instance, and not to go further than the first chapter of this same _Symposium_ (p. 173, A.), Apollodorus says, in his impulsive way, that he has kept close company with Socrates for something less than three years; 'Before that, I used to run from one to another without any fixed object; and though I persuaded myself I was doing something, I was the most miserable of men; aye, as miserable as you (Glaucon) are, in thinking you ought to do anything rather than study philosophy.'