The point of the passage is the hit at his friend as one of the χρηματιστικοὶ (not 'traders,' but) those absorbed in money-making, and the eulogy of his own novitiate in philosophy. In Mr. Jowett's version the passage stands thus: 'I used to be running about the world, thinking that I was doing something, and would have done anything rather than be a philosopher; I was almost as miserable as you are now.' A little further down (173, D.) he appears to us to miss the true sense, or, at least, to misrepresent it. The friend (ἕταιρος) says to Apollodorus, 'How ever you came to be called by this name, "The Excitable," I know not; for in your conversations you are always the same; you are savage at yourself and everybody else except Socrates.' An impulsive man does things by fits and starts, and does not, like Apollodorus, in this matter at least, follow a consistent course. We doubt if the right meaning is conveyed by the following: 'True in this to your old name, which, however deserved, I know not how you acquired, of Apollodorus the madman, for your humour is always to be out of humour with yourself and with everybody except Socrates.' One more instance of what seems a very slovenly rendering, we will add from _Symp._, p. 179, E. In this passage every clause of the original seems, for some reason inexplicable to us, to be disarranged, and the whole to be hashed up, as it were, into a new hodge-podge:-- 'Far other was the reward of the true love of Achilles towards his lover Patroclus--his lover and not his love (the notion that Patroclus was the beloved one is a foolish error into which Æschylus has fallen, for Achilles was surely the fairer of the two, fairer also than all the other heroes; and he was much younger, as Homer informs us, and he had no beard). And greatly as the gods honour the virtue of love, still the return of love on the part of the beloved to the lover is more admired, and valued, and rewarded by them, for the lover has a nature more divine and more worthy of worship. Now Achilles was quite aware, for he had been told by his mother, that he might avoid death, and return home, and live to a good old age, if he abstained from slaying Hector. Nevertheless, he gave his life to revenge his friend, and dared to die, not only on his behalf, but after his death. Wherefore the gods honoured him even above Alcestis, and sent him to the Islands of the Blest.' What Plato really says, with all the logical accuracy of carefully balanced sentences, is as follows:--