British Socialism: An Examination of Its Doctrines, Policy, Aims and Practical Proposals — John Shaqi
British Socialism: An Examination of Its Doctrines, Policy, Aims and Practical ProposalsBarker, J. Ellis
History
British Socialism: An Examination of Its Doctrines, Policy, Aims and Practical Proposals
Barker, J. Ellis
Socialism; Socialism -- Great Britain
Although co-operation has made millions of workers in Germany, France,
Belgium, and other countries prosperous and independent, independence
is, according to the Socialists, for some unspecified reason,
unobtainable for the workers of Great Britain, and co-operation is a
failure. "The chance of the great bulk of the labourers ever coming to
work upon their own land and capital in associations for co-operative
production, has become even less hopeful than it ever was."[102]
"Everywhere the workman is coming to understand that it is practically
hopeless for him, either individually or co-operatively, to own the
constantly growing mass of capital by the use of which he lives."[103]
The advent of the great industry has not benefited but harmed him.
"The supersession of the small by the great industry has given the
main fruits of invention and the new power over Nature to a
comparatively small proprietary class, upon whom the mass of the
people are dependent for leave to earn their living."[104] "The worker
is now a mere item in a vast industrial army over the organisation and
direction of which he has no control. He is free, but free only to
choose to which master he will sell his labour--free only to decide
from which proprietor he will beg that access to the new instruments
of production without which he cannot exist."[105]
As the capitalist class owns the factories, workshops, &c., the worker
has become to that class a slave in the full and generally accepted
meaning of the word. "The effect of private property in land and
capital is in all essential respects the same as was the effect of
private property in human beings. In each case slavery is the result.
The form may have changed, but the substance remains."[106] "The
labourer to-day is a slave, and labour has become a mark of
bondage."[107] Except for a slight difference in outward form, the
British wage-slaves are no better off than were the black slaves on
the sugar plantations in the past. "Much as the 'free-born Briton' may
dislike to hear the painful truth recited, it is a fact, not to be
controverted, that four-fifths of our total population are bound as
completely and as miserably as ever was a black African slave to a
Western planter. There is no real freedom which is not economic
freedom. He is a slave who depends for his bread upon the will or the
whim of a man like himself, or of a number of such masters."[108] In
other words, capitalism and slave-owning are for all practical
purposes synonymous words, as may be seen from the Socialist
Catechism: "Q. What constitutes the chief difference between
capitalism and slave-owning? A. The fact that the capitalist goes
through the form of bargaining with the labourer as to the amount of
the portion of the produce that shall be returned to him.--Q. What is
this farce called? A. Freedom of contract.--Q. In what sense is it
free? A. In this sense--that the labourer is free to take what is
offered or nothing.--Q.
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