British Socialism: An Examination of Its Doctrines, Policy, Aims and Practical ProposalsBarker, J. Ellis
History
British Socialism: An Examination of Its Doctrines, Policy, Aims and Practical Proposals
Barker, J. Ellis
Socialism; Socialism -- Great Britain
Has he anything to fall back upon? A. He has
absolutely nothing in countries where the tyranny of capitalism is
untempered by any form of Socialism."[109]
To those working men who might object that it is a gross exaggeration
to say that the British worker is a slave, and that he is penniless,
the Socialist agitator answers: "What? You are a free man and not a
slave? There are no slaves in this country? What is a slave? One who
works at the bidding of another, and only by permission of another,
and for the profit of that other. Does not that fit your case exactly?
Do you work when you like and idle when you like? Not you! You work
when the capitalist requires your labour, when your services will be
useful in making a profit for him. When that is not the case you can
starve in the gutter, although there may be all the necessaries of
life in profusion around you. These things do not belong to you,
although you and your class have made them; they are so much wealth
which your masters have acquired from your unpaid labour, things which
you have produced, but for which you have never been paid, out of
which you have been swindled by the natural operation of the system of
wage-slavery of which you are the unconscious victim. From this
condition of things there is no escape while the whole of the people
do not own the means of production. Nothing but the abolition of the
class ownership of the means of life, and the substitution of
ownership of the whole people, will abolish this form of
slavery."[110]
The foregoing grievance is absurd. If regular work for a regular wage,
agreed upon by contract, is slavery, then all salaried men from the
Prime Minister and the Lord Chancellor downward are also
"wage-slaves."
The Socialist agitator, after having told the working men that they
are no better off than negro slaves, then asks his hearers, as a rule:
"Why is it that the producers in this country are the poorest of the
population? Why is it that those who do not produce are the
richest?"[111] The manner in which this question is put suggests the
reply. Indeed, all Socialists agree in holding the rich responsible
for the poverty of the poor, as the following utterances will show:
"Socialism contends that the poverty of the poor is caused by robbery
on the part of the rich. The mansion explains the hovel. Belgravia has
its counterpart in Shoreditch. The factory, the foundry, the
ship-building yard account for the shooting lodge, the yacht, and the
tours in foreign lands. The long day's toil of one class renders
possible the life-long play of the other."[112] "If you have no
unemployed at the top of the social ladder you will have none at the
bottom."[113]
Public-domain text, read in full here on John Shaqi.
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