The tenderfoot did not know the terror of “gumbo,” but as he made his
way through the streets in the rain, he found the soil sticking to his
shoes in such quantities as to make walking difficult. It was God’s
day, and in spite of the dismal weather, the missionary trudged through
the town seeking a place to hold services. He was told that he could
use the courthouse. This sounded encouraging and he turned toward the
building eagerly. Disappointment was awaiting him, for it was only an
adobe structure, and the rain had washed holes in the roof and walls
through which muddy streams of water were pouring.
In continuing his search for a place in which to hold worship, William
learned that a Roman Catholic priest, Father Van Gorp, was conducting
a service in a saloon near by. He sought him out and was received
cordially. On hearing the desire of the newcomer, the priest assured
him that he could have the room as soon as his service was concluded,
for he intended to take passage on a boat which was to leave the Fort
in a few hours.
It was at that afternoon meeting of his first day in Fort Benton
that William Van Orsdel received the name of Brother Van. There
was a frankness and kindness in the young man’s manner toward these
strangers before him. The years of unselfish service for others, and
his conviction regarding the work he must do in the West had developed
a magnetic personality. The rough and hearty frontier people were keen
judges of character. They saw at once in the stranger, who had come
among them so naturally and courageously, a sincere, helpful spirit.
“Brother” was just the word that described him. “Van” was as much of
that lengthy and dignified name of his as they felt that they could
take the trouble to say. So, with the good-natured bluntness of the
West, “Brother Van” he became. It now rarely occurs to any of his
friends and neighbors that he has any other name. They would probably
assure you, if you were to raise the question with them, that he was
christened “Brother Van.”
Crowded in the saloon on that afternoon were the steamboat officers,
roustabouts, freighters, cowboys, Indians, and settlers, making a
strange audience for the young missionary’s first Montana sermon. He
would talk for a while, and then, when the attention wavered, he would
sing the songs that some of them had heard back East before they had
come under the hardening influences of the rough western life. Brother
Van asked if they would like an evening service and received an eager
request for one. The news of the arrival of this tenderfoot and of
his message and singing had traveled fast; so in the evening a larger
congregation gathered. Again he gave the message that many of them
had been missing in a long period of separation from church life, and
again hearts were stirred, as for the first time in years the uncertain
voices tried to follow the singing of the gospel songs which had been
sung “back home.”
Public-domain text, read in full here on John Shaqi.
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