There is no written record of the sermons of that day; but the simple,
straightforward manner of the preacher made a lasting impression on
the hearts of that strange crowd. The missionary spirit of the zealous
youth so won the respect of the cowboys that they withheld from this
tenderfoot the “initiation” which they were accustomed to give to
strangers. Brother Van was a vigorous youth with a florid complexion
and light hair. The simple directness of his manner and the good humor
showing in his blue eyes, so ready to twinkle with fun, gained fast
friends for him in the odd mixture of peoples.
While the _Far West_ was in port, Captain Coulson extended the
hospitality of the boat to his missionary passenger, though his
obligations had really ceased when he reached the town. When the boat
started back down the river, carrying the only people whom he knew,
pangs of homesickness came to the lonely youth; now he felt himself
truly a stranger in a strange land. But a new friend appeared. A good
woman who had been at the service on Sunday opened her home to him,
and established that night an “institution” which gradually extended
throughout the state of Montana, “Brother Van’s room.” Even in the
newest town where a beginning was just being made, there was always
some home in which a place was set apart to receive the welcome
traveler whenever he could come that way.
Illustration: RUINS OF HISTORIC FORT BENTON, WHERE BROTHER VAN
ATE JERKED BUFFALO MEAT AND HEARD TALES OF INDIAN
WARFARE
On the Monday following that eventful Sabbath, Brother Van set
out to explore the town. The central interest of Fort Benton was its
fur trading. This industry was developed in the United States by the
enterprise of John Jacob Astor. He saw that Canada was profiting by
this trade, and in 1812 he petitioned Congress to establish fur trading
posts within the boundaries of the United States, and to introduce such
goods as were necessary for bartering with the Indians.
Trading posts soon began to dot the vast wilderness of the North and
West. They were all built on the same general plan. A heavy stockade
was made by driving tree trunks into the earth so close together as to
make a wall, the only opening left being a massive double gate. In one
of the sections of this gate was a small door through which in times of
danger the trader could admit a single person at a time. He could open
it and talk with any Indian who came, without allowing the visitor to
enter. Within the outer stockade was an open space; then in the center
was a strongly built log or adobe structure containing the trader’s
quarters, storeroom, and the fort. In the wall of the storeroom was
an opening about eighteen inches square. This was called the “trading
hole” and was protected by heavy shutters controlled from the inside.
Public-domain text, read in full here on John Shaqi.
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