Browning and the Dramatic MonologueCurry, S. S. (Samuel Silas)
History
Browning and the Dramatic Monologue
Curry, S. S. (Samuel Silas)
Browning, Robert, 1812-1889 -- Criticism and interpretation; Dramatic monologues -- History and criticism
We can hardly open a book of modern poetry which is not full of
monologues. Kipling's "Barrack-Room Ballads" are all monologues. There is
a rollicking, grotesque humor in "Fuzzy-Wuzzy" that makes it at first
resemble a ballad, as it is called by the author, but it interests because
of its truthful portrayal of the character of a generous soldier. Kipling
is dramatic in every fibre. He even portrays the characters of animals,
and certain of his animal stories are practically monologues. What a
conception of the camel is awakened by "Oonts!" "Rikki-tikki-tavi" awakens
a feeling of sympathy for the little mongoose. In his portrayal of
animals, Kipling even reproduces the rhythm of their movements. The very
words they are supposed to utter are given in the character of the army
mule, the army bullock, and the elephants.
All Kipling's sketches and so-called ditties, or "Barrack-Room Ballads,"
are practically dramatic monologues. To render vocally or even to
understand Kipling requires some appreciation of the peculiarities of the
monologue. The Duke of Connaught asked Kipling what he would like to do.
The author replied, "I should like to live with the army on the frontier
and write up Tommy Atkins." Monologue after monologue has appeared with
Tommy Atkins as a character type. The monologue was almost the only form
of art possible for "ballads" or "ditties" or studies of unique types of
character in such situations.
All poetry, according to Aristotle, expresses the universal element in
human nature. Lyric, epic, and dramatic writing alike must become poetic
by such an intense realization of an idea, situation, or character that
the soul is lifted into a realization of the emotions of the race. Some
forget this in studying the differences between lyric and dramatic poetry.
It is not the lyric alone that idealizes human experience and
universalizes emotion.
The study of Kipling's "Mandalay" especially illustrates the differences
between the lyric and the dramatic spirit, and their necessary union in
the portrayal of human experience. This is both a lyric and a monologue.
It has a dramatic character. A British soldier in a specific place,
London, is talking to some one who can appreciate his feeling, and every
word is true to the character speaking and to the situation. But this
dramatic element does not interfere with, but on the contrary aids, the
realization and expression of a profoundly lyric feeling and spirit. The
soldier reveals his love,--love deeper than racial prejudices,--and
though "there aren't no Ten Commandments" in the land of his beloved, he
feels the universal emotion in the human heart, a profound love that is
superior to any national bound or racial limit. In the poem this love
dominates everything,--the rhythm, the color of the voice. He even turns
from his hearer, and sees far away the vision of the old Moulmein Pagoda,
and the suddenness of the dawn, coming up
"... like thunder outer China 'crost the Bay!"
Public-domain text, read in full here on John Shaqi.
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