Every one was silent. Then Thomas said in a casual tone, so as not
to show that he disagreed: “It seems to me that one doesn’t work for
the sake of--” He broke off and did not continue. “At least, I have
different reasons,” he added after a minute. But Christian did not
hear. His eyes roamed about, sunk in thought; and he soon began to
tell a story of Valparaiso, a tale of assault and murder of which he
had personal knowledge. “Then the fellow ripped out his knife--” For
some reason Thomas never applauded these tales. Christian was full
of them, and Madame Grünlich found them vastly entertaining. The
Frau Consul, Clara, and Clothilde sat aghast, and Mamsell Jungmann
and Erica listened with their mouths open. Thomas used to make cool
sarcastic comments and act as if he thought Christian was exaggerating
or hoaxing--which was certainly not the case. He narrated with colour
and vividness. Perhaps Thomas found unpleasant the reflection that
his younger brother had been about and seen more of the world than
he! Or were his feelings of repulsion due to the glorification of
disorder, the exotic violence of these knife- and revolver-tales?
Christian certainly did not trouble himself over his brother’s failure
to appreciate his stories. He was always too much absorbed in his
narrative to notice its success or lack of success with his audience,
and when he had finished he would look pensively or absently about the
room.
But if in time the relations between the two brothers came to be not
of the best, Christian was not the one who thought of showing or
feeling any animosity against his brother. He silently took for granted
the pre-eminence of his elder, his superior capacity, earnestness,
and respectability. But precisely this casual, indiscriminate
acknowledgment irritated Thomas, for it had the appearance of setting
no value upon superior capacity, earnestness, or respectability.
Christian appeared not to notice the growing dislike of the head
of the firm. Thomas’s feelings were indeed quite justifiable; for
unfortunately Christian’s zeal for business visibly decreased, even
after the first week, though more after the second. His little
preparations for work, which, in the beginning, wore the air of a
prolonged and refined anticipation: the reading of the paper, the
after-breakfast cigarette, the cognac, began to take more and more
time, and finally used up the whole morning. It gradually came about
that Christian freed himself largely from the constraint of office
hours. He appeared later and later with his breakfast cigarette to
begin his preparations for work; he went at midday to eat at the Club,
and came back late or not at all.
Public-domain text, read in full here on John Shaqi.
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