“Prefix the name of God to this Declaration” (of the Rights of Man), said Abbé Grégoire to the National Assembly in 1789, “or you leave it without foundation, and make right the equivalent of force.” The Assembly refused, but events soon confirmed his judgment.—Baring Gould, _Development of Belief_, vol. ii. p. 88. LECTURE V. THE BUDDHIST SANGHA[244]: THE CHRISTIAN CHURCH. The designation “Church,” never wholly applicable to Buddhism in the sense in which Christians employ it, was totally inapplicable to the primitive Buddhist communities. The institution of the Church is peculiar to Christianity, for though we speak of the worship of Krishna, or the religion of Baal, we never speak of the church of the one or the other. Christianity is the only religion which has created a society which no political revolution can destroy, and no civilisation, however advanced, can outlive. It may change its form, or express itself in several co-existent forms; but it is so adapted to the nature and necessities of man that it is properly described, in its relation to his present condition, as divine and everlasting. Though the Church is the creation of Christ and the fruit of His mission, the idea of it had been suggested to the world long ages before He came. “Ecclesia” is peculiarly a New Testament word, but there are found in the Old Testament Scriptures plain foreshadowings of the reality represented by it. In Abraham, “called” out from his country and kindred, that he might be separated unto the worship of Jehovah, we have the first pre-intimation of the Church. In relation to other nations, his descendants were the “peculiar people” and Ecclesia of Jehovah, and when as a nation they failed to embody and express the universal truths, which it is the Church’s function to communicate for the blessing of all the world, there was called out from them, or rather there was formed within them, “the remnant,” so often referred to by Isaiah and the subsequent prophets; and in this spiritual community and fellowship, dissociated from the national religion,[245] were conserved and perpetuated the truths and ideals from which they had fallen away. After the Captivity, in the rise of the synagogue system of worship, there was provided an organisation, whose essential details Christ and His apostles in instituting the Church could either adopt or copy; and there can be no question that from out this synagogue system the Christian Church emerged, and that even to-day it reflects some of its peculiar features.