Buddhism and Christianity: A Parallel and a ContrastScott, Archibald
Religion
Buddhism and Christianity: A Parallel and a Contrast
Scott, Archibald
Buddhism -- Relations -- Christianity; Christianity and other religions -- Buddhism
This can hardly be called a reformation of Buddhism according either to
its original form or its fundamental principles. It is a departure from,
and an immense improvement upon it, which is manifestly due to foreign
and probably Christian influence. The Nestorians entered China in the
seventh, and the Jesuits in the sixteenth century, while Reformed
Christianity only came in contact with China in the present generation.
If it be denied that Christianity helped to produce the Do-Nothing Sect,
it will be difficult to disprove the claim that, directly or indirectly,
it has done much to produce the latest forms in which, in China and
Japan, Buddhism is now presented to the world. In both countries
Reformed Buddhists are found differing in much from one another, but
generally agreeing in rejecting polytheism for the worship of one
divinity: in China, Kwan-yin, who for long has changed sexes, and is now
the goddess of mercy; in Japan, Buddha, whose attribute is Amita, the
infinite. One sect, called the “Salvation without Works Sect,” has
progressed greatly in Japan, under the title of Shin-Shin, “the true
religion.” The worshipper renounces all merit, and trusts for salvation
in nothing but the mercy of Amita.[400] The soul is brought into a state
of salvation by an act of faith, and though sure of salvation, the
faithful must not abandon the struggle with evil, for holiness is not
the beginning, but the result of salvation. In Kioti, a Buddhist sect
has a college quite Western in its curriculum and arrangements. There
too the Japanese newspapers not only record the successes of able
Buddhist preachers in spreading their doctrine, and in founding schools,
they advertise a Buddhist propaganda for the conversion of Europe and
America. Its only organ as yet is a little magazine called the _Bijou of
Asia_, but it is printed in English for the enlightenment of all who
believe in the moribund creeds of the West, and for the rescue
especially of souls from the snare of that Christian superstition which
“happily all over the world is rapidly declining in power”!
Public-domain text, read in full here on John Shaqi.
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