Another indication of the change that is coming over the world is the attitude which Christian divines now assume toward other religions. Fifty years ago the attempt to compare our Bible and our Creed with the scriptures of other religions would have been regarded as a sacrilegious surrender of what was holy to the dogs. This was due not so much to prejudice on the part of the expounders of Christianity as to aversion to the avowedly anti-christian spirit in which these researches were prosecuted. The Comparative method was then frequently employed, as it had been by the Encyclopædists of last century, for the purpose of discrediting and degrading Christianity. The conclusion was often foregone before the process began; and so it was natural that reverent but timid minds jealous for their religion, and anxious to guard it from insult, should decline such encounters. Now, however, orthodox theologians are quite aware that in this matter they have to reckon with other than the professed enemies of Christianity. The ablest advocates of Comparative Theology are not only free from antichristian prejudice, but they protest against it as inimical to the science itself.[4] It is not infidelity, but Providence, that is forcing us to investigate the origin of our religion, and to search its scriptures in the fuller light which we now enjoy. We are being divinely taught that we cease to revere a heavenly gift the moment we begin to idolise it; that the disposition most fatal to ourselves, most dishonouring to our religion, is that which would regard its scriptures as charmed relics too sacred to be examined, and only to be brought by an undevout and apostate Church, in the moment of its extreme peril, into the field of battle with the Philistines. To shrink from the comparison of our Faith with the religious beliefs of those whom we acknowledge to be bone of our bone, and flesh of our flesh, is to manifest a cowardly lack of confidence in its Author. It is at the judgment-bar of all the ages that He means to make good His claim to be the Judge of all mankind. The more He is tried, the more will His authority be confessed to be divine. He certainly invited inspection and comparison, and He may have had other than Hebrew scriptures in His view when He instructed us to “search them, for they testify of Me.”[5]