Buddhist Psalms translated from the Japanese of Shinran ShoninShinran
Religion
Buddhist Psalms translated from the Japanese of Shinran Shonin
Shinran
Buddhism
76. Certain is it that Ananda with Vaidehi, Devadatta and yet
others, bearing their part in this great sorrow of the royal palace
of Magadha, must needs so suffer that they might know the infinite
pity of the Blessed One, that Lord who in this world made manifest
the true teaching.
77. And all these wise ones having so received instruction revealed
unto us, who are of all evil-doers worst, the true way, the refuge
of His divine promise that absolveth all the sins of men.
78. For when the full time was come that by the will of our Lord and
of Vaidehi the teaching of the Pure Land should be made known here
on Earth, Ajāta-Šatru, her son, sinned this sin, Varshakara his
minister bearing testimony against it.
79. It is needful that the heart of a man be opened unto the Faith
universal which He who is Blessed hath shown us, forsaking the
belief that his own works shall save him, for in every man the power
to perform righteous deeds is differing.
CONCERNING THE LESSER SUTRA
80. The Eternal Father is called the Buddha of Infinite Light,
because very mightily He holdeth in safety all beings dwelling in
the Ten Regions of the world who, by His merciful enlightenment,
recite His Holy Name.
81. The myriad Buddhas, unnumbered as the sands of Ganges, counsel
all having life to trust in the Supernal Virtue of the Holy Name,
declaring that weighed against this even righteous deeds are the
lesser good.
82. The innumerable Buddhas, countless as the sands of Ganges, are a
testimony and a shield to all that have life in this sorrowful and
sinful world, declaring unto them that teaching most high and
difficult of acceptance, which is the true faith.
83. Whoso attaineth unto a Soul clear and enduring as diamond shall
testify unto his thankfulness for the limitless grace of the Blessed
One, for even the testimony and the safeguarding that he hath of all
the Buddhas proceed only from the fulfilment of His most merciful
promise.
84. The innumerable Buddhas, countless as the sands of Ganges, guide
into a sure trust in the Holy Name those sinful creatures and
evil-hearted that wander in the darkness of this wicked world
bearing the five signs of degeneration upon it.
OF THE MANY SUTRAS CONCERNING THE INFINITE ONE
85. Having great pity, our Eternal Father lighteneth the dark night
of ignorance, manifesting Himself in that Land of Joy as the Buddha
of Infinite Light which enlighteneth all the worlds with its
immeasurable glory.
86. That Lord most compassionate, the Buddha of immeasurable Light,
He who had attained unto the Supreme Wisdom even before the myriads
of Kalpas were, pitying them that know not, made himself manifest in
the Palace of Kapila as the Lord Sakya-muni.
87. If a man had the duration of all the myriad Kalpas, had he
innumerable tongues and each of these tongues innumerable voices,
yet should he vainly essay the praises of that Blessed One.
Public-domain text, read in full here on John Shaqi.
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