211. Though our eyes are so blinded by illusion that we discern not the light whereby He embraceth us, yet that great mercy for ever shineth upon us and is not weary. 212. Whatsoever may be his Visible Deed that would be born into the Promised Land, he shall not forget day or night to hold fast unto the name of the Divine Promise. 213. To us that in this world are sinners most sinful, there is none other way of Salvation save that we should enter into the Land of Purity, by reciting the holy name of Him who is our Father. CONCERNING HŌNEN SHŌNIN 214. Since the day when Hōnen Shōnin appeared in the world, and set forth the single Ark of the Divine Promise, hath the Doctrine of the Pure Land gloriously shone upon the hearts of all men in the land of Nihon. 215. For from the strength of the wisdom of light, Hōnen, the Great Teacher, came into the world and hath taught the chosen doctrine of the Divine Promise, and he hath built Jodo-Shinshu upon the rock. 216. Though Zendo and Genshin, those great teachers, have well instructed us, yet had Hōnen Shōnin kept silence, wherewith should we know the holy teaching of Shin-Shu, we who dwell in remote country and in an evil day? 217. Throughout the long, long Kalpas of my lives that are overpast could I never find the way of Deliverance, and if Hōnen Shōnin, the Great Teacher, had not arisen in this world, vainly had I spent the precious hours of my life. 218. When his years were but fifteen, Hōnen Shōnin entered into the Way of Illumination, for in departing from worldly life he fulfilled his heart’s desire, and by him was clearly understanded the doctrine of the transience of life. 219. The excellent righteousness of Hōnen Shōnin, his deeds and the wisdom that was in him, drew unto him for refuge many even of chief priests of the heretics that seek Nirvana through the way of the sages. Yea, they sought him even as their appointed teacher, radiant and stray of soul as the diamond. 220. Even while Hōnen Shōnin yet walked in this world, there issued from his body rays of a golden shining, and this, so it is said, hath Kanezane Fujiwara beheld with his own eyes. 221. The people passed it from mouth to mouth that this Hōnen Shōnin was the living incarnation of Doshaku Zenji, or yet again of Zendo Daishi. 222. Before the eyes of men Hōnen Shōnin stood as the Boddhisattva of Wisdom, or, yet more, as the Blessed One again made flesh. The Emperor and all his ministers did homage unto him, yea, and the men of the chief city and of the far countries. 223. He who had been Emperor, in the time of Jokyu, brought homage to Hōnen Shōnin. All the priests and scholars of the word of Confucius had understanding of the doctrine of Shin Shu. 224. A chosen vessel of the Blessed One that men might be saved, Hōnen Shōnin was manifested in the world, and he opened wide the gate of perfect wisdom, having instructed mankind in the Holy Faith.