We have ascertained that the nation of the Huns, who surpassed
all others in atrocity, came thus into being. When Filimer,
fifth king of the Goths, after their departure from Sweden, was
entering Scythia, with his people, as we have before described,
he found among them certain sorcerer-women, whom they call in
their native tongue Haliorunnas, whom he suspected and drove
forth from his army into the wilderness. The unclean spirits
that wander up and down in desert places, seeing these women,
made concubines of them; and from this union sprang that most
fierce people, the Huns, who were at first little, foul,
emaciated creatures, dwelling among the swamps and possessing
only the shadow of human speech by way of language.
According to Priscus they settled first on the eastern shore of
the Sea of Azof, lived by hunting, and increased their substance
by no kind of labour, but only by defrauding and plundering
their neighbours.
Once upon a time when they were out hunting beside the Sea of
Azof, a hind suddenly appeared before them, and having entered
the water of that shallow sea, now stopping, now dashing
forward, seemed to invite the hunters to follow on foot. They
did so, through what they had before supposed to be trackless
sea with no land beyond it, till at length the shore of Scythia
lay before them. As soon as they set foot upon it, the stag that
had guided them thus far mysteriously disappeared. This, I trow,
was done by those evil spirits that begat them, for the injury
of the Goths. But the hunters who had lived in complete
ignorance of any other land beyond the Sea of Azof were struck
with admiration of the Scythian land and deemed that a path
known to no previous age had been divinely revealed to them.
They returned to their comrades to tell them what had happened,
and the whole nation resolved to follow the track thus opened
out before them. They crossed that vast pool, they fell like a
human whirlwind on the nations inhabiting that part of Scythia,
and offering up the first tribes whom they overcame, as a
sacrifice to victory, suffered the others to remain alive, but
in servitude.
Public-domain text, read in full here on John Shaqi.
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