With the Alani especially, who were as good warriors as
themselves, but somewhat less brutal in appearance and manner of
life, they had many a struggle, but at length they wearied out
and subdued them. For, in truth, they derived an unfair
advantage from the intense hideousness of their countenances.
Nations whom they would never have vanquished in fair fight fled
horrified from those frightful--faces I can hardly call them,
but rather--shapeless black collops of flesh, with little points
instead of eyes. No hair on their cheeks or chins gives grace to
adolescence or dignity to age, but deep furrowed scars instead,
down the sides of their faces, show the impress of the iron
which with characteristic ferocity they apply to every male
child that is born among them, drawing blood from its cheeks
before it is allowed its first taste of milk. They are little in
stature, but lithe and active in their motions, and especially
skilful in riding, broad-shouldered, good at the use of the bow
and arrows, with sinewy necks, and always holding their heads
high in their pride. To sum up, these beings under the form of
man hide the fierce nature of the beast.
That was a view very much coloured by race prejudice and the
superstitious fears of the time. It suggests that at a very early period
of Balkan history the different races there had learned how to abuse one
another. English readers might contrast it with Matthew Arnold's picture
of a Tartar camp in _Sohrab and Rustum_:
Public-domain text, read in full here on John Shaqi.
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