Another evil, brought about by modern customs, which Rabourdin counted among the causes of this secret demoralization, was the fact that there is no real subordination in the administration in Paris; complete equality reigns between the head of an important division and the humblest copying-clerk; one is as powerful as the other in an arena outside of which each lords it in his own way. Education, equally distributed through the masses, brings the son of a porter into a government office to decide the fate of some man of merit or some landed proprietor whose door-bell his father may have answered. The last comer is therefore on equal terms with the oldest veteran in the service. A wealthy supernumerary splashes his superior as he drives his tilbury to Longchamps and points with his whip to the poor father of a family, remarking to the pretty woman at his side, “That’s my chief.” The Liberals call this state of things Progress; Rabourdin thought it Anarchy at the heart of power. He saw how it resulted in restless intrigues, like those of a harem between eunuchs and women and imbecile sultans, or the petty troubles of nuns full of underhand vexations, or college tyrannies, or diplomatic manoeuvrings fit to terrify an ambassador, all put in motion to obtain a fee or an increase in salary; it was like the hopping of fleas harnessed to pasteboard cars, the spitefulness of slaves, often visited on the minister himself. With all this were the really useful men, the workers, victims of such parasites; men sincerely devoted to their country, who stood vigorously out from the background of the other incapables, yet who were often forced to succumb through unworthy trickery.