France -- Politics and government -- 19th century -- Fiction; French fiction -- Translations into English
The supernumerary is to the administration what a choir-boy is to a
church, what the company’s child is to the regiment, what the figurante
is to a theatre; something artless, naive, innocent, a being blinded by
illusions. Without illusions what would become of any of us? They give
strength to bear the res angusta domi of arts and the beginnings of all
science by inspiring us with faith. Illusion is illimitable faith. Now
the supernumerary has faith in the administration; he never thinks
it cold, cruel, and hard, as it really is. There are two kinds of
supernumeraries, or hangers-on,--one poor, the other rich. The poor one
is rich in hope and wants a place, the rich one is poor in spirit and
wants nothing. A wealthy family is not so foolish as to put its able
men into the administration. It confides an unfledged scion to some
head-clerk, or gives him in charge of a directory who initiates him into
what Bilboquet, that profound philosopher, called the high comedy of
government; he is spared all the horrors of drudgery and is finally
appointed to some important office. The rich supernumerary never alarms
the other clerks; they know he does not endanger their interests, for he
seeks only the highest posts in the administration. About the period of
which we write many families were saying to themselves: “What can we do
with our sons?” The army no longer offered a chance for fortune. Special
careers, such as civil and military engineering, the navy, mining, and
the professorial chair were all fenced about by strict regulations or
to be obtained only by competition; whereas in the civil service
the revolving wheel which turned clerks into prefects, sub-prefects,
assessors, and collectors, like the figures in a magic lantern, was
subjected to no such rules and entailed no drudgery. Through this easy
gap emerged into life the rich supernumeraries who drove their tilburys,
dressed well, and wore moustachios, all of them as impudent as parvenus.
Journalists were apt to persecute the tribe, who were cousins, nephews,
brothers, or other relatives of some minister, some deputy, or an
influential peer. The humbler clerks regarded them as a means of
influence.
Public-domain text, read in full here on John Shaqi.
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