Burial Mounds of the Northern Sections of the United StatesThomas, Cyrus
History
Burial Mounds of the Northern Sections of the United States
Thomas, Cyrus
Indians of North America -- Funeral customs and rites; Mounds -- United States; Wyandot Indians
The whole company passed the night on the spot, having lit a great many
fires and boiled kettles. We retired to the old village with the
intention of returning the next day at daylight when they were to cast
the bones into the grave; but we barely arrived in time, notwithstanding
all the diligence we employed, on account of an accident which happened.
One of the skeletons, which was not well fastened, or perhaps was too
heavy for the cord which held it, fell of itself into the grave. The
noise it made awoke the whole troupe, who ran and immediately mounted,
in a crowd, to the platform and emptied, without order, all the bundles
into the grave, reserving, however, the robes in which they had been
wrapped. We were just leaving the village at that time, but the noise
was so great that it seemed almost as though we were there. Approaching
we saw suddenly an image of the infernal regions. This great space was
filled with fire and smoke and the air resounded on all sides with the
mingled voices of the savages. This noise, nevertheless, ceased for a
while, and was changed to singing, but in a tone so doleful and weird
that it represented to us the terrible sadness and the depth of despair
in which condemned souls are forever plunged.
Nearly all the bones had been cast in when we arrived, for it was done
almost in a moment, each one being in haste for fear that there was not
room for all these skeletons; nevertheless we saw enough of it to judge
of the rest. There were five or six men in the grave, with poles, to
arrange the bones. It was filled up within 2 feet of the top with bones,
after which they turned over upon them the robes that bordered the grave
all around, and covered the whole with mats and bark. The pit was then
filled up with sand, rods, and stakes of wood which were thrown in
promiscuously. Some of the women brought dishes of corn, and on the same
day and the following days several cabins of the village furnished
basketfuls of it, which were cast into the pit.
We have fifteen or twenty Christians buried with these infidels. We say
a _De profundis_ for their souls, with the firm hope that if the Divine
goodness does not cease His blessings on His people this feast will be
made no more, or will be only for Christians, and will be celebrated
with rites as holy as these are foolish and useless. They also begin to
be a burden upon the people for the excess and superfluous expenses that
are caused by them.
Public-domain text, read in full here on John Shaqi.
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