“After Rameses II., the last great warrior of Egypt, had laid aside
his javelin and bow, in the fourteenth century before Christ, luxury
and indolence were followed by their usual concomitants, poverty and
discontent. The artizans and labourers, instead of joining in one
common effort to improve the condition of the country, had recourse
to violence and robbery. The pillage of the tombs for the sake of
their precious contents became a common practice, and in the reign
of Rameses IX., of the twentieth dynasty, about the eleventh century
before the birth of Christ, an inquiry was instituted to ascertain the
extent of the depredations. The robbers were arrested and arraigned,
and several of them were condemned to die by their own hands--a common
mode of punishment in ancient Egypt. It was discovered likewise that
the tombs of the Pharaohs, which had hitherto been respected, were,
like the rest, subjected to danger.”
The preservers, however, were at work as well as the robbers; the
priests of the Egyptian Church appear to have shielded the remains of
many of the great kings, by hiding them so effectually that they were
never found again until the third quarter of the present century.
“It was an extraordinary discovery, not only for Egyptian archæology,
but likewise for Egyptian history, and the fortunate discoverer was
Professor Maspero, chief conservator of the Egyptian Museum at Boulak.
The discovery came about in the following manner. For some years past,
so far back as the time of Mariette, it had been observed that objects
of value and interest, tablets, papyri, &c., had found their way into
the museums of Europe, and some into private hands. There exists a law
in Egypt, that tombs and cemeteries are not to be explored except by
direct permission of the Khedive, and all traffic in objects of archaic
interest is strictly forbidden. Nevertheless a kind of contraband
was in existence, the actual source of which was unknown. Another
observation had also been made, namely, that the large majority of the
objects were of about the same period, and seemed to have a common
origin. When His Royal Highness, the Prince of Wales, was in Egypt,
he was presented by a certain Mustapha Aga of Thebes, with a valuable
papyrus, which the Prince has very generously deposited in the British
Museum. It was subsequently ascertained that the document in question
is only half a papyrus (this curious discovery is due to the acute
research of Miss Amelia B. Edwards, one of the Honorary Secretaries of
the Egypt Exploration Fund), the other, the hinder half, being in the
possession of the Museum of the Louvre at Paris. The Prince of Wales’
papyrus was written for a queen, Notem Maut, related to the great
priest-king of the twenty-first dynasty, Her-Hor--possibly his wife,
but more probably his mother. Another, and a remarkably fine papyrus,
was bought by Colonel Campbell in 1876, for the large sum of £400. The
Public-domain text, read in full here on John Shaqi.
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