Burmah and the BurmeseMackenzie, Kenneth R. H. (Kenneth Robert Henderson)
History
Burmah and the Burmese
Mackenzie, Kenneth R. H. (Kenneth Robert Henderson)
Burma -- Civilization; Burma -- History
The third day is spent in discharging the rockets. The figures were
fixed on carriages, and the rocks were fastened to strong ropes by
rattan loops, in such a manner that being passed between the legs of the
animals, “so that when discharged, they, sliding on the ropes, ran along
the ground.” In the evening there is another grand display of fireworks.
The next day the corpse is burnt in a temporary house by small rockets,
which, sliding down on to the coffins along ropes in rings of rattan, set
the coffin on fire. Sometimes, as we are informed by Crawfurd,[128] the
body is blown from a cannon to convey it more quickly to heaven!
What can be said of such puerility and solemnity joined together? How
melancholy is the aspect of such things, and what can we think of the
moral or religious condition of a nation who made such seeming fun
(for under what other term can a large portion of the ceremony be
comprehended?) of the solemnest moment of existence, and that, too, in
the burial of a minister of that God to whom, in humility and reverence,
they lifted up their hearts in prayer. Very often, however, the most
solemn and the most trivial are mingled in very remarkable proportions.
We have one example of that, at least, in religion, nearer home.
The Buddhist religion is remarkable in many points, but decidedly the
most curious circumstance connected with it, is the vast numbers of
believers which own its influence. That the religion is ancient, perhaps
more ancient than any other form of eastern worship, except Brahmanism,
can scarcely be doubted; but that it extended so far over the earth as
some would have us believe, is scarcely credible. Reuben Burrow, a long
time ago, called Stonehenge a Buddhist temple; and since then the notion
has been revived by Higgins in his Celtic Druids, as well as in another
work.[129]
Mr. Pococke, too, the author of India in Greece, would persuade us that
the early Greeks were Buddhists, and that Pythagoras, correctly written
(according to him) Buddha-gooroos (Buddha’s spiritual teacher), was a
Buddhist missionary!
Public-domain text, read in full here on John Shaqi.
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