Hebrew literature -- History and criticism; Jewish literature -- History and criticism; Jews in literature
Throughout its whole range modern Hebrew literature can offer no poem
to rival in popularity Imber’s song. Naphtali Herz Imber was born in
1856, and wrote _Ha-Tikwah_ in his youth in one of his many moods.
His disposition was wayward; he had a full share of the artistic
self-consciousness. Some of his characteristics are accurately hit off
in Melchitsedek Pinchas of Mr. Zangwill’s _Children of the Ghetto_.
_Ha-Tikwah_ owes its fame to the directness of its sentiment. What
makes for weakness in it as a poem makes for strength in it as a song.
The most effective national hymns are not usually the most poetical.
“God save the King” is doggerel; “Rule Britannia” is bombast. But both
put patriotic thoughts in straightforward terms, both are happily
wedded to simple tunes within the range of average voices. _Ha-Tikwah_
satisfies both these tests. The melody is beautiful and easily sung
by large masses of people. The opening line of Imber’s refrain: “Our
hope has not perished yet” is certainly derived from the National Song,
“Poland has not perished yet,” to which the Polish legions marched. So
the melody of _Ha-Tikwah_ is said to be a Polish folk-tune, but it
closely resembles a favorite melody of the Sephardim. Various settings
of the tune differ in detail, and the same is true of the current
versions of Imber’s words. It is strange that the versions--all known
to me--retain unanimously the ungrammatical second stanza. It would, I
admit, be difficult to correct it without destroying the rhythm, and
poetical license has worse things to answer for. Indeed the grammatical
lapse, to which I refer, is regarded by some authorities as perfectly
normal and admissible in the new Hebrew.
Public-domain text, read in full here on John Shaqi.
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