Hebrew literature -- History and criticism; Jewish literature -- History and criticism; Jews in literature
Here, once more, the narrative is interrupted to tell the details of
these Egyptian experiences; how Ahikar satisfied the Pharaoh’s plan
of “raising a castle betwixt heaven and earth” by placing boys on the
backs of eaglets, and how he countered the puzzling questions of the
Egyptian sages. Thus, bidden to weave a rope out of sand, he bored five
holes in the eastern wall of the palace, and when the sun entered the
holes he sprinkled sand in them, and “the sun’s furrow (path) began to
appear as if the sand were twined in the holes.” Then, again, the king
of Egypt ordered that a broken upper millstone should be brought in.
“Ahikar,” said the king, “sew up for us this broken millstone.” Ahikar,
who throughout tells his story in the first person, was not daunted. “I
went and brought a nether millstone, and cast it down before the king,
and said to him: My lord the king, since I am a stranger here, and have
not the tools of my craft with me, bid the cobblers cut me strips from
this lower millstone which is the fellow of the upper millstone; and
forthwith I will sew it together.” The king laughed. Ahikar scored all
round, and returned home to Assyria laden with the revenues of Egypt.
The third part of the story relates how Nadan was given over to Ahikar.
His uncle bound him with iron chains, and “struck him a thousand blows
on the shoulders and a thousand and one on his loins”; and while Nadan
was thus imprisoned in the porch of the palace door, living on “bread
by weight and water by measure,” being compelled willy-nilly to listen,
Ahikar proceeded with further lessons in wisdom. “My son,” he says, “he
who does not hear with his ears, they make him to hear with the scruff
of his neck.” Then there follow many wonderful parables, which (as
with the maxims) are similar to those in many literatures. “Thereat,”
ends the tale, “Nadan swelled up like a bag, and died. And to him that
doeth good, what is good shall be recompensed; and to him that doeth
evil, what is evil shall be rewarded. But he that diggeth a pit for his
neighbor, filleth it with his own stature. And to God be glory, and His
mercy be upon us. Amen.”
Public-domain text, read in full here on John Shaqi.
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