Hebrew literature -- History and criticism; Jewish literature -- History and criticism; Jews in literature
At this point let us for a moment interrupt Nathan’s reminiscences
of Byron himself, and cite what he tells us of another famous poet’s
appreciation of the “Melodies.” “When the Hebrew melodies were first
published,” says Nathan, “Sir Walter, then Mr. Scott, honoured me with
a visit at my late residence in Poland Street. I sang several of the
melodies to him--he repeated his visit, and requested that I would
allow him to introduce his lady and his daughter. They came together,
when I had the pleasure of singing to them ‘Jephtha’s Daughter,’ and
one or two more of the favourite airs: they entered into the spirit
of the music with all the true taste and feeling so peculiar to the
Scotch.” Another admirer of Nathan’s singing of the melodies was Lady
Caroline Lamb, herself the author of what the conventions of the period
would have termed “elegant verses.” Once she wrote to Nathan: “I am,
and have been, very ill; it would perhaps cure me if you could come
and sing to me ‘Oh Mariamne’--now will you? I entreat you, the moment
you have this letter come and see me.” The same lady translated for
him a Hebrew elegy which he wrote on the death of his wife. Nathan
must obviously have been an amiable companion and a charming renderer
of his own music, or he would not have gained the applause of these
distinguished judges.
As has been seen from the conversations recorded above, Byron and
Nathan became very intimate in the course of their collaboration over
the “Hebrew Melodies.” It was this work that brought them together,
though they were contemporaries at Cambridge about 1805, Byron
being a student at Trinity College, and Nathan a pupil at Solomon
Lyon’s Jewish school in Cambridge town. But they naturally did not
become acquainted then. Douglas Kinnaird (according to Mr. Prothero)
introduced them to one another. Kinnaird was Byron’s banker and
Cambridge friend. This mention of Mr. Prothero reminds me that in his
edition of Byron’s Letters, he cites a note written by the poet to
thank Nathan for a “seasonable bequest” of a parcel of _matsos_. Byron
must have grown very attached to Nathan. An officious friend of the
poet exhorted the musician to bring the melodies out in good style, so
that his lordship’s name “might not suffer from scantiness in their
publication.” Byron overheard the remark, and on the following evening
said to Nathan: “Do not suffer that capricious fool to lead you into
more expense than is absolutely necessary; bring out the book to your
own taste. I have no ambition to gratify, beyond that of proving useful
to you.” The poet was, indeed, so indignant that he generously offered
to share in the cost of production, an offer which Nathan as generously
declined.
Public-domain text, read in full here on John Shaqi.
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