Bygones Worth Remembering, Vol. 2 (of 2)Holyoake, George Jacob
Philosophy
Bygones Worth Remembering, Vol. 2 (of 2)
Holyoake, George Jacob
Holyoake, George Jacob, 1817-1906; Social reformers -- Great Britain -- Biography; Working class -- Great Britain -- Biography
The trouble was that he who refuses to take the oath of the court, in
the sense of the court, became an outlaw, and that was a serious thing.
I was myself an outlaw, until I was fifty-two years of age, without the
power of obtaining redress where I was wronged, or of punishing fraud or
theft from which I suffered, or of protecting the life and property
of others, where my evidence was required. My ambition was to be a
barrister, but legal friends assured me that the law turned upon the
hinge of oath-taking, and that the path of the Bar would to me be a path
of lying. It happens that I have never taken an oath. When I found
that my belief did not coincide with that implied by the oath, I felt
precluded from taking it.
This reluctance brought me peril. When the question of a Parliamentary
oath in Lord Randolph Churchill's days raged, a new doctrine was set
up among some partisans of Freethought--that an Atheist might take the
oath. That meant there was no longer any distinction in terms, or any
meaning in principle. If an Atheist may, for the sake of some advantage
before him, make a Christian profession, there is no reason why a
Christian should not make an Atheistical profession if it answered his
purpose. The apostles made quite a mistake by incurring martyrdom for
conscience sake. Bruno, Servitus, and Tyndale need not have gone to the
stake, had they only understood that the way to advance the truth was to
abandon it, instead of standing to it. If a man is not to stand by the
truth when the consequences are against him, there is an end of truth as
a principle. It is no longer a duty to suffer for it and maintain it.
It seemed to me that the friends of reason, who rejected theological
tenets, should be as scrupulous as to the truth as partisans of
superstition have often proved themselves to be, and that the Atheist
should have as clear a sense of intellectual honour as the Quaker, the
Catholic, or the Jew, who all suffered rather than take an oath contrary
to their sense of truth. This was regarded as a reflection upon some
excellent colleagues of mine, who thought it fatuity to allow an oath to
stand in their way, and frustrate their career.
Public-domain text, read in full here on John Shaqi.
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