It was brought against me that there were circumstances under which I should be as little scrupulous as other people. Major Bell, who had incurred great peril in India for the sake of honour, put a question to me in the Daily News purporting that, "Had I married before 1837 I should not have hesitated at twice invoking the Trinity as the Church service required? And if I had done so, should I not have perpetrated a piece of hypocrisy?" There is an immoral maxim that "All things are fair in love and war," and it is probable that I should not have hesitated to perpetrate that "piece of hypocrisy," as it would have been the lesser of two evils, but it would not, therefore, cease to be an evil. If under any compulsion of love or war I was induced to perpetrate "apiece of hypocrisy," it would never occur to me to go about saying it was not hypocrisy. I dislike law, custom, or persons who force me to do what I know to be wrong, but no person could do his worst against me, until he prevailed upon me to go about saying it was right. Dr. Moncure Conway asked whether, if his life was in danger in China, and I could save it by the Chinese oath of breaking a saucer, I would not do it? Certainly I would, to save Dr. Conway, if the Confucians would permit me, but I should not the less deceive them by pretending to have sworn before them in the Chinese sense. But I should regret the necessity, since in no country would I willingly treat truth as a superstition. By taking the "saucer" oath, I should obtain in Chinese eyes a validity for my word not really belonging to it. However I might excuse the act, it would still be deceit, nor ought it to be called by any other name. There is no virtuous vagueness in unveracity, and he who in peril uses it would not be justified in carrying it into common life, where Lord Bacon has warned us, "Truth is so useful, that we should make public note of any departure from that excellent habit." Major Evans Bell further argued that because the Prince of Wales may sign himself my "obedient, humble servant," while not feeling himself bound to act so, the terms of the oath may be likewise regarded as a form of words merely. Yet all "forms" which are unreal are unwise and hurtful. But the superscription of the Prince is known to be but a false form, and accepted as such, while the oath is a profession of faith. If the Prince went into a public court and swore in the name of God that he really was my "obedient, humble servant," I should think him a very shabby Prince if the solemnity went for nothing. As I have known Major Bell expose himself to what his friends believed to be fatal peril, from a noble sense of self-imposed duty, to which neither oath, nor contract, nor any conventional superscription called him, I no more imagine him than I did Dr. Conway, to really mean what their arguments seemed to imply.