Byron's Narrative of the Loss of the Wager: With an account of the great distresses suffered by himself and his companions on the coast of Patagonia from the year 1740 till their arrival in England 1746Byron, John
History
Byron's Narrative of the Loss of the Wager: With an account of the great distresses suffered by himself and his companions on the coast of Patagonia from the year 1740 till their arrival in England 1746
Byron, John
Chiloé (Chile); Patagonia (Argentina and Chile); Wager (Ship)
_at one_ with the place of its existence, panting for something above
it, aspiring "beyond the fitting medium of desire." We shall see him
inordinately yearning after affection and happiness, yet enveloped,
as it were, in a nervous network of sensibility, feelingly alive to
every the faintest manifestation of slight, neglect, unkindness,--to
all that causes sorrow and pain: we shall see the co-existence of
these qualities producing necessarily disappointment and disgust; the
very capability of enjoying the good, unfitting him for the endurance
of the ill; the power of imagination heightening the beauties of the
ideal, the keenness of perception aggravating the defects of the real;
the consequent struggles for existence in a wounded spirit between
"feelings unemployed," affections unreturned, and the bitterness
or apathy they engender--between original benevolence and acquired
misanthropy. We shall see the sailor habitually yielding himself to
the guidance and authority of others, unhesitatingly acknowledging,
and, as a matter of course, complying with, the established relations,
laws, and customs of society; submitting without repining, question,
or surprise, to the vicissitudes of fortune; patient of hardship,
uncomplaining of Circumstance. The poet, from the pride of Mind,
accustomed ever to decide for itself, to act and reflect always,
obstinately questioning even Destiny and Fate; bidding haughty
defiance to their Ruler, or yielding with sullen indifference or
gloomy repining; if confessing the necessity of compliance, hardly
resigned. We shall find the sailor sustaining his cheerfulness in
every situation; the poet, plunging, perhaps from constitutional
melancholy, into misery; acted upon by that strong attraction, that
irresistible impulse towards the dark and the sad, that capability,
strikingly described by himself, of "learning to love despair." We
shall see throughout the difference between the continual presence and
the comparative absence of consciousness, that power by which Self,
rising as it were above itself, makes itself the subject of microscopic
observation. In the writings especially, of each, we shall observe
the operations of these opposite properties. The sailor writes on,
unaware and thoughtless of the effect of what he writes: the poet,
in his letters particularly, seems to know intuitively the effect on
others of every word he sets down; he reads their thoughts, he hears
their remarks as he writes; and this knowledge, so immediate that its
effects on his style seem almost unintentional, continually modifies
his expressions, giving the appearance of affectation to what is
no more than a natural result of his quick perception and extreme
sensitiveness. In every action, too, of the poet, important or trivial,
the working of this principle, so hard to be discovered in the sailor,
is equally evident. He looks always to the effect: nothing seems done
solely for itself: the love of admiration, of being remarkable, of
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