C. Sallusti Crispi De Bello Catilinario Et JugurthinoSallust
History
C. Sallusti Crispi De Bello Catilinario Et Jugurthino
Sallust
Jugurthine War, 111-105 B.C.; Rome -- History -- Conspiracy of Catiline, 65-62 B.C.
47. Volturcius interrogatus de itinere, de litteris, postremo quid aut
qua de causa consilii habuisset, primo fingere alia, dissimulare de
conjuratione; post, ubi fide publica dicere jussus est,[225] omnia, uti
gesta erant, aperit docetque se paucis ante diebus a Gabinio et Caepario
socium ascitum nihil amplius scire quam legatos; tantummodo audire
solitum ex Gabinio, P. Autronium, Ser. Sullam, L. Vargunteium, multos
praeterea in ea conjuratione esse. Eadem Galli fatentur ac Lentulum
dissimulantem coarguunt praeter litteras sermonibus, quos ille habere
solitus erat; ex libris Sibyllinis[226] regnum Romae tribus Corneliis
portendi; Cinnam atque Sullam antea, se tertium esse, cui fatum foret
urbis potiri;[227] praeterea ab incenso Capitolio illum esse vigesimum
annum, quem saepe ex prodigiis haruspices[228] respondissent bello civili
cruentum fore. Igitur perlectis litteris, quum prius omnes signa sua
cognovissent, senatus decernit, uti abdicato magistratu Lentulus, itemque
ceteri in liberis custodiis[229] habeantur. Itaque Lentulus P. Lentulo
Spintheri, qui tum aedilis erat, Cethegus Q. Cornificio, Statilius G.
Caesari, Gabinius M. Crasso, Caeparius (nam is paulo ante ex fuga
retractus erat) Gn. Terentio senatori traduntur.
[225] 'He was ordered to make his statement on the ground of the promise
made to him, on behalf of the state, that he should not be punished.'
Sallust might have used the more complete expression, _fide publica
data_ or _accepta_; but such expressions are to be completed by the
sense rather than by any grammatical ellipsis.
[226] _Sibylla_ is the ancient Greek name for a prophetic woman; and at
Rome prophecies and counsels (_libri Sibyllini_) were kept in the
Capitol which were believed to have been given as early as the time
of the kings by a Sibyl of Cumae. They contained information about
festivals, sacrifices, and other religious observances, and the
means by which calamities which threatened the state might be
averted. They were under the superintendence of a special college
of priests, by whom alone they were consulted, on the command of
the senate, in cases of public distress or apprehension. This college
was called at different times, according to the number of its
members, _duoviri_, _decemviri_, or _quindecemviri sacrorum_.
[227] The _gens_ Cornelia comprised a large number of families, such
as the Scipios, Dolabellas, Merulas, Sullas, Cinnas, Cethegi, and
Lentuli. L. Cinna, by repeated consulships, and as the leader of
the Marian party, obtained the highest power at Rome after the
death of C. Marius, but was slain in B.C. 84 by his own soldiers,
whom he intended to lead against L. Sulla. Sulla, after having
been consul as early as the year B.C. 88, became dictator in B.C. 82.
Respecting the expression _urbis potiri_, see Zumpt, S 466.
[228] _Haruspices_ were the interpreters of the signs which were
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