believed to be contained in the entrails of victims sacrificed to the gods, as well as of the phenomena in the atmosphere (_monstra_), and other occurrences in nature, which seemed to be contrary to the ordinary course of things. The system of this kind of superstition had been principally developed by the ancient Etruscans, and the haruspices engaged in the state religion of the Romans were generally natives of Etruria; and the Romans, owing to the uncertainty of their knowledge of things divine, dreaded this kind of superstition rather than practised it. [229] _Libera custodia_ is opposed to the _carcer publicus_, in which the prisoners were treated like slaves, and kept in chains. There were at Rome no prisons for those persons whose guilt was not yet established, or whose punishment consisted merely in confinement; but private persons, or the relatives of the accused, were obliged to keep the person of a criminal in their own houses, until the final decision upon his offence was given by the ordinary courts of justice. 48. Interea plebes, conjuratione patefacta, quae primo cupida rerum novarum nimis bello favebat, mutata mente Catilinae consilia execrari, Ciceronem ad coelum tollere; veluti ex servitute erepta gaudium atque laetitiam agitabat.[230] Namque alia belli facinora praedae magis quam detrimento fore, incendium vero crudele, immoderatum ac sibi maxime calamitosum putabat, quippe cui omnes copiae in usu cotidiano et cultu corporis erant.[231] Post eum diem quidam L. Tarquinius ad senatum adductus erat, quem ad Catilinam proficiscentem ex itinere retractum ajebant. Is, quum se diceret indicaturum de conjuratione, si fides publica data esset, jussus a consule quae sciret edicere, eadem fere quae Volturcius, de paratis incendiis, de caede bonorum, de itinere hostium senatum docet; praeterea se missum a M. Crasso, qui Catilinae nuntiaret, ne eum Lentulus et Cethegus aliique ex conjuratione deprehensi[232] terrerent, eoque magis properaret ad urbem accedere, quo et ceterorum animos reficeret et illi facilius e periculo eriperentur. Sed ubi Tarquinius Crassum nominavit, hominem nobilem, maximis divitiis, summa potentia, alii rem incredibilem rati, pars tametsi verum existimabant, tamen quia in tali tempore[233] tanta vis hominis magis leniunda quam exagitanda videbatur, plerique Crasso ex negotiis privatis obnoxii conclamant indicem falsum esse, deque ea re postulant uti referatur.[234] Itaque consulente Cicerone frequens senatus decernit, Tarquinii indicium falsum videri, eumque in vinculis retinendum, neque amplius potestatem[235] faciundam, nisi de eo indicaret, cujus consilio tantam rem esset mentitus. Erant eo tempore, qui aestimarent, indicium illud a P. Autronio machinatum, quo facilius appellato Crasso per societatem periculi reliquos illius potentia tegeret. Alii Tarquinium a Cicerone immissum ajebant, ne Crassus more suo suscepto malorum patrocinio rem