Caesar, Julius; Rome -- History -- Republic, 265-30 B.C.
"In the Commonwealth," he said, "there have always been two
parties--the populares and the optimates. The populares say and do what
will please the mob. The optimates say and do what will please the best
men. And who are the best men? They are of all ranks and infinite in
number--senators, municipals, farmers, men of business, even libertini.
The type is distinct. They are the well-to-do, the sound, the honest,
who do no wrong to any man. The object at which they aim is quiet with
honor. [16] They are the conservatives of the State. Religion and good
government, the Senate's authority, the laws and customs of our
ancestors, public faith, integrity, sound administration--these are the
principles on which they rest, and these they will maintain with their
lives. Their path is perilous. The foes of the State are stronger than
its defenders; they are bold and desperate, and go with a will to the
work of destruction; while the good, I know not why, are languid, and
will not rouse themselves unless compelled. They would have quiet
without honor, and so lose both quiet and honor. Some are triflers,
some are timid, only a few stand firm. But it is not now as it was in
the days of the Gracchi. There have been great reforms. The people are
conservative at heart; the demagogues cannot rouse them, and are forced
to pack the Assembly with hired gangs. Take away these gangs, stop
corruption at the elections, and we shall be all of one mind. The
people will be on our side. The citizens of Rome are not populares.
They hate the populares, and prefer honorable men. How did they weep in
the theatres where they heard the news that I was exiled! How did they
cheer my name! 'Tully, the preserver of our liberties!' was repeated a
thousand times. Attend to me," he said, turning paternally to the
high-born youths who were listening to him, "attend to me when I bid
you walk in the ways of your forefathers. Would you have praise and
honor, would you have the esteem of the wise and good, value the
constitution under which you live. Our ancestors, impatient of kings,
appointed annual magistrates, and for the administration they nominated
a Senate chosen from the whole people into which the road is open for
the poorest citizen." [17]
So Cicero, trying to persuade others, and perhaps half persuading
himself, that all might yet be well, and that the Roman Constitution
would roll on upon its old lines in the face of the scandal of Ptolemy
and the greater scandals of Clodius and Milo.
Public-domain text, read in full here on John Shaqi.
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