Caesar, Julius; Rome -- History -- Republic, 265-30 B.C.
He at once outlawed every magistrate, every public servant of any kind,
civil or municipal, who had held office under the rule of Cinna. Lists
were drawn for him of the persons of wealth and consequence all over
Italy who belonged to the liberal party. He selected agents whom he
could trust, or supposed he could trust, to enter the names for each
district. He selected, for instance, Oppianicus of Larino, who
inscribed individuals whom he had already murdered, and their relations
whose prosecution he feared. It mattered little to Sylla who were
included, if none escaped who were really dangerous to him; and an
order was issued for the slaughter of the entire number, the
confiscation of their property, and the division of it between the
informers and Sylla's friends and soldiers. Private interest was thus
called in to assist political animosity, and to stimulate the zeal for
assassination a reward of £500 was offered for the head of any person
whose name was in the schedule.
It was one of those deliberate acts, carried out with method and order,
which are possible only in countries in an advanced stage of
civilization, and which show how thin is the film spread over human
ferocity by what is called progress and culture. We read in every page
of history of invasions of hostile armies, of towns and villages
destroyed and countries wasted and populations perishing of misery; the
simplest war brings a train of horrors behind it; but we bear them with
comparative equanimity. Personal hatreds are not called out on such
occasions. The actors in them are neither necessarily nor generally
fiends. The grass grows again on the trampled fields. Peace returns,
and we forget and forgive. The coldly ordered massacres of selected
victims in political and spiritual struggles rise in a different order
of feelings, and are remembered through all ages with indignation and
shame. The victims perish as the champions of principles which survive
through the changes of time. They are marked for the sacrifice on
account of their advocacy of a cause which to half mankind is the cause
of humanity. They are the martyrs of history, and the record of
atrocity rises again in immortal witness against the opinions out of
which it rose.
Public-domain text, read in full here on John Shaqi.
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