Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biographyFisher, D. W. (Daniel Webster)
Religion
Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biography
Fisher, D. W. (Daniel Webster)
Mateer, C. W. (Calvin Wilson), 1836-1908; Missionaries -- China -- Biography
On the 7th of January, 1861, he received a letter from his mother, in
which she gave her consent that he should be a foreign missionary, naming
only one or two conditions which involved no insuperable difficulty. In a
student prayer meeting about three weeks later he took occasion in some
remarks to tell them that he had decided to offer himself for this work.
Still, it was not until the 5th of April, and when within two weeks of
graduation, that he, in a full and formal letter, such as is expected
and is appropriate, offered himself to the Board. In his Journal of that
date, after recording the character of his letter, he says: “This is a
solemn and important step which I have now taken. During this week, while
writing this letter, I have, I trust, looked again at the whole matter,
and asked help and guidance from God. I fully believe it is my duty to
go. My greatest fear has been that I was not as willing to go as I should
be, but I cast myself on Christ and go forward.” On the 13th of April he
received word from the Board that he had been accepted, the time of his
going out and his field of labor being yet undetermined.
So the problem of his life work was at length solved, as surely as it
could be by human agency. It had been his mother’s wish that he should
wait a year before going to his field, and to this he had no serious
objection; but as matters turned out, more than two years elapsed before
he was able to leave this country. This long delay was caused by the
outbreak of the Civil War, and the financial stringency which made it
impossible for the Foreign Board to assume any additional obligations.
Much of the time the outlook was so dark that he almost abandoned hope of
entering on his chosen work, though the thought of this filled his heart
with grief. He was intensely loyal to the cause of the Union, and if he
had not been a licentiate for the ministry he almost certainly would have
enlisted in the army. He records his determination to go if drafted.
Once, indeed, during this period of waiting he was a sort of candidate
for a chaplaincy to a regiment, which fortunately he did not secure. For
several months he preached here and there in the churches of the general
region about Pittsburg, and also made a visit to towns in central Ohio,
one of these being Delaware, the seat of the Ohio Wesleyan University.
Not long afterward he received an urgent request from the Old School
Presbyterian Church in that town to come and supply them. About the same
time the churches of Fairmount and Plains in Pennsylvania gave him a
formal call to become their pastor, but this he declined. He accepted
the invitation to Delaware, I suppose partly because it left him free
still to go as a missionary whenever the way might open. At Delaware he
remained eighteen months, until at last, in the good providence of God,
he was ordered “to the front” out in China.
Public-domain text, read in full here on John Shaqi.
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