It is still fashionable to believe the Church and both the
Universities to have passed the whole of these hundred years in a
species of post-prandial slumber. Colleges are said to have become
mere port-drinking societies; and the daily life of the Cathedral
Chapters has been described quite as tersely and as disobligingly by
numerous writers. Truly, the manners of the time were not over nice;
but the impartial student of morals can well trace throughout the
century a steady, if slow, revival from that dire sort of profligacy
which marked the social life of the Stuart period. For the first
time since the age of the Tudors, English architecture and the other
arts not only revived, but attained the dignity of a conscious and
coherent style. Gainsborough, Romney, Reynolds took the place once
filled by such as Lely. Wren, Hawksmoor, Vanbrugh, Adam gave to many
an English building a fame which has not been confined to these
islands. An intelligent taste in furniture, plate, porcelain, and
fabrics became almost general in decent society. Music was widely
cultivated, and literary effusions which did not conform, however
dully, to the accepted models of the day found neither publisher nor
reader.
Every merit and, it must be admitted, every demerit of the age is
observable in the life of the University during these hundred years.
Certainly there was a prodigious decay in University ceremonial, and
the antiquaries shook their heads not perhaps without reason. Poor
Hearne, noting the first Shrove-Tuesday morning on which the ancient
"Pancake bell" did not ring in Oxford, ventured upon the aphorism:
"When laudable old customs alter, 'tis a sign learning dwindles".
Baker, Cole, and Gunning at Cambridge were doomed to see many
cherished quaintnesses pass from the daily life of the academy. The
ceremonies attending the Creation of Doctors in the several Faculties
were gradually shorn of their symbolic splendour. These had involved
in each case the use of a Ring and a Book. A candidate for a
Doctorate in Law might be seen at such times to engage in a whispered
colloquy with the Professor of his Faculty. This, perhaps the most
picturesque and most formal part of the ceremony of Creation, was
known as "solving a question in the ear of the Professor". Good
Master Gunning could not have failed to take pleasure in the
circumstances which attended the University Sermon on Tuesday in
Holy-week. On this day the sermon was preached, not in Great St.
Mary's, but in the Anglo-Saxon Church of St. Benet. Before the
sermon the preacher was directed to say: "John Meer, Esquire Bedell,
long since of this University, gave a tenement situate in this
parish; in consideration whereof the sermon is here this day. He
left a small remembrance to the officers of this University provided
they were present at the Commemoration; and was also not unmindful of
the poor in the Tolbooth and Spittal-house." At the conclusion of
Public-domain text, read in full here on John Shaqi.
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