Housed in dwellings mean enough to the eye and as certainly
ungracious to the nose, the young scholars of those early days lived
a life of what we should now call intolerable discomfort. Coarse
vesture, scanty food, long hours in the "common schools", such were
the dominant features in the student life of every youth who sought
to acquire the book learning of his day. Nor did the foundation of
the first few colleges sensibly alter these unhappy conditions. The
aim of their founders was the removal by benefaction of some of the
worst hardships to which the young scholar was then subjected. Thus
provision was made for the bare necessaries of life--lodging, food,
and raiment. Poverty was, of course, the first statutory
qualification for membership. That the prosecution of certain
studies was enjoined upon the beneficiaries, testifies less to a
desire to further this or that branch of knowledge than to a not
unnatural anxiety lest these young men should fall into idleness or
other evil habits.
What was the town and what the university into which this new element
of scholastic life now entered? Cambridge had a navigable river
pouring its waters into the North Sea at the natural port of Lynn.
Moreover, the town marked the junction of two Roman roads. It was a
fertile spot; and its situation had struck the Conqueror as one of
strategic importance. Here, therefore, he built a castle, the mound
of which remains to this day. The structure itself was dismantled
gradually during the fifteenth century. Some of the stone was used
for the building of King's Hall, and some for King's College.
"Hereby", writes Fuller in 1655, "that stately structure, anciently
the ornament of Cambridge, is at this day reduced next to nothing."
But during the twelfth and thirteenth centuries men might still look
at that Norman keep and take heart of grace. Under its shadow had
grown up a prosperous market town. On the one hand it was the
greatest Fish Mart, on the other a town noted for one of the most
important Fairs in the country. This Fair was held in a field hard
by the village of Barnwell, that is to say, within two miles of the
University town itself; it began on the feast of St. Bartholomew and
lasted until the fourteenth day after the feast of the Exaltation of
the Cross (Aug. 24--Sept. 14). It still survives as the principal
pleasure show and Horse Fair of the shire.
With these advantages Cambridge, as a town, rose rapidly in
importance. The Jews appeared in 1106; and during that and the
succeeding century most of the religious orders had established
themselves in the place. The Templars were the first to appear.
They built their church sometime between 1120 and 1140. It is the
earliest of the four round churches which have come down to us.
Public-domain text, read in full here on John Shaqi.
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