Under the charter of 1546, Henry VIII. founded Trinity College for a master and sixty fellows and scholars. The full title was “Trinity College within the Town and University of Cambridge of King Henry the Eighth’s foundation.” Michael House, dedicated primarily to St Michael the Archangel, had been founded under the secondary invocations of the Holy and Undivided Trinity, St Mary, and All Saints; and it is probable that the first of these suggested the name under which the college has become so famous. Trinity College is the most distinguished fruit of that revived learning which paved the way for and accompanied the Reformation: from the very beginning its tendencies were liberal and progressive; every genius which it nourished was eminently constructive. The names of its three greatest _alumni_, Newton, Bacon, and Barrow, form, so to speak, the three fountain-heads of organized philosophical thought in England; and there are a hundred less monumental names which are sufficient guarantee of the intellectual supremacy of Trinity over her sisters. The history of the college divides itself naturally into periods. The first is a period of consolidation, extending from 1546 to 1593. During this time, the college suffered the ordinary vicissitudes of the Reformation. Its chapel, which had been projected by Henry VIII., was begun by Mary and finished, probably out of a sense of duty, by Elizabeth. In 1553, William Bill, the second master, who had been appointed under Edward VI., had to retire in favour of a Catholic master, John Christopherson, but was of course restored at the accession of Elizabeth. He was succeeded in 1561 by Robert Beaumont, who presented to the Master’s Lodge a portrait of the founder by Lucas van Heere, one of the most excellent portrait-painters of the sixteenth century. Beaumont, in his turn, was succeeded by John Whitgift, who was already well known in Cambridge as Master of Peterhouse and Pembroke, and Fellow of Queens’. Whitgift, with Matthew Parker and Matthew Hutton, is one of the three divines who may be taken as typical of Elizabethan Cambridge—strongly anti-papal in their sentiments, but keeping nevertheless a cautious eye on the political balance. It is hardly necessary to add that Whitgift’s long list of Cambridge preferments eventually led to the Archbishoprick of Canterbury. And it was during his mastership that the greatest intellect of the age was trained at his college. Under the yoke of the Aristotelian system of philosophy, Francis Bacon, while still at Cambridge, perceived the fallacies of the stereotyped methods of thought, and laid the foundation of inductive science. Bacon’s life is connected more intimately with affairs of state than with his University; but Trinity regards him as one of the principal saints in her kalendar, and his memory greets the visitor at every turn. His portrait is one of the three at the end of the Hall; there is another in the Master’s Lodge;