With the upset of the medieval scheme of education the number of pensioners and fellow-commoners seeking admission to the University greatly decreased, and the reception of a limited number of them in the colleges fairly met the needs of the University. The private hostels were then no longer wanted and being unendowed disappeared. Thus when again, as soon happened, the number of would-be pensioners increased, it was necessary (unless new non-collegiate arrangements were made for their reception in the University) to admit them in larger numbers to the colleges. At Trinity a limit was, in theory, placed on the number of pensioners admissible, but not on that of fellow-commoners. A pensioner at Trinity, and I suppose also at other colleges, had to be qualified by learning and morals for admission, and I conceive further that his entry was conditional on his finding a fellow who would receive him. A pensioner or fellow-commoner had no rights, and resided only on such terms and as long as the College or the fellow receiving him willed. I believe that students of this class did not often stay here for more than three or four years unless in due course they became scholars. A most important question for the new College was how the supply of scholars and fellows should be provided. In King's Hall vacancies were filled by royal nomination, and boys came into residence as scholars-elect. We do not know what was proposed in 1546, but I think that, as far as entry to the grammar-school was concerned, nomination by the senior fellows was the most likely method to have been contemplated. The abandonment of the school and the enrolment of all its members as scholars of the House must however have raised the question in an acute form, and it was settled in or before 1552 by the establishment of an annual examination for the election of scholars. Probably from the first it was intended that the new fellows should be formally elected and admitted. The charter of 1546 contains a reference to statutes to be given later by the king. There was considerable delay in preparing these, and the liberty of action thus left to the Society seems to have been used unwisely, for the commissioners of 1549 reported that its state was "much out of order, governed at large and pleasure for want of statutes ... the fellows for the most part too bad."