Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
During the bitter and savage fighting of the later sixties, splendid
actions were done by these men while attempting to carry off, from the
field of battle, their wounded or dead comrades; and their determined
resistance, offered up to the last, threw a halo of glory round them
that even their cold-blooded murders and torturing atrocities could
scarcely obliterate.
Well I think I have said enough about their courage; let me turn to
the next greatest virtue possessed by man--viz. hospitality.
The hospitality of the Maori was unbounded. The best of everything he
had was readily placed at the disposal of his guest, and even should
he be so circumstanced as to have only a few potatoes between himself
and starvation, these would be cheerfully surrendered for his
visitor's consumption; nor was any payment expected, and if offered
would have been indignantly refused; notwithstanding the fact that the
recipient of the bounty might be a perfect stranger.
In those good old days, when the inmates of a pah or kainga saw a
white man, of any rank or position, approaching the place, all the
women, girls and children would seize mats, or anything else that came
handy, and, waving these, cry as loud as they could the greetings of
welcome: "Hacre mai! Hacre mai!" (Come to us! Come to us!). And these
cries would continue, and be joined in by all the inhabitants, until
the stranger had entered the village. On doing so, the visitor,
provided he were acquainted with strict Maori etiquette, would pay no
attention to anyone, but, handing his horse over to the nearest boy,
pass through the screaming, gesticulating crowd, and seat himself in
front of the guest hut, usually the best whare in the village. Here he
would be faced by all the principal men of the place, who would squat
down, in a semicircle, in front of him, the women, boys, girls and men
of low degree standing in rear of them, when with one accord the whole
multitude would lift up their voices and weep--and when I say weep it
was weeping, real weeping, and no make-believe about it. This
weeping, known as a tangi, was to me always a matter of wonder, as I
could never understand how a Maori should be able to turn on the
water-tap of his emotions at any moment he might desire to do so. I
have frequently seen scores of grand old kai tangatas (man-eaters)
squat down and, at will, cry and sob, with big tears hopping down
their tattooed cheeks, as bitterly as some tender-hearted little girls
would do if their favourite cat had just murdered their pet canary;
and these grim old warriors, in less than a minute, would be in more
urgent need of a big bandana handkerchief than a small boy with a bad
attack of influenza. Old men and women would crawl out of their huts,
stragglers would hurry up to join the throng, until every man, woman
and child belonging to the tribe would be rocking and wailing as if
their very heart-strings had been wrung with woe by the most personal
disaster.
Public-domain text, read in full here on John Shaqi.
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