Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
After these lamentations had lasted a few minutes, one of the
principal chiefs would rise to his feet and make a short oration,
somewhat in this fashion: "You have come to us, O stranger, welcome!
welcome! welcome!" Then, turning to his people, he would say: "What is
the use of this crying? Dry your tears. Our friend is with us, make
him welcome. He is hungry, prepare food for him. He is fatigued, let
him rest. Bring him water, let him drink. Our friend is with us, cease
this foolish weeping. Our hearts grow light at seeing him." He would
then advance to the visitor and offer his hand, in the case of a white
man; but if the said stranger should be a native, of rank or family,
he would squat down in front of him and rub noses. Then, placing their
hands each on the other's shoulders, they would dissolve once more
into tears, mussle their noses together, and for a minute or two
mingle their weepings: this process having to be gone through by the
stranger with every man in the village, whose rank entitled him to
approach the guest.
The salutations having been finished, the stranger was left in peace,
everyone retiring, with the exception of a chief, or some particular
friend, who would remain to see to his comfort. And here at once the
innate good-breeding of the Maori came to the front: insomuch as, no
matter how anxious the natives were to hear the news, or the purport
of the visit, the guest was never pestered with questions, not even as
from whence he came, or whither he was going, and it remained entirely
to his own discretion as to whether he gave them any information or
not. In the meantime, girls brought him water to drink and wash with,
others had swept out the whare, brought in fresh fern and laid down
new mats for his use. Presently the sound of singing would be heard,
and a group of girls, carrying small open trays made from the broad,
glazed leaves of the flax plant, would, with a dancing step and a
little song, approach him and place them in front of him. These trays
contained food, such as pork, eels, enunga (fresh-water whitebait),
kora (the delicious fresh-water crayfish), potatoes, pigeons, and
sweet potatoes, or any of them the village contained. Anyhow, the
guest might be quite sure it was the very best his hosts had to offer.
On their arrival the man who had been looking after him would take a
morsel of food from one dish and eat it; then, rising to his feet, he
would retire, at the same time wishing his guest a good appetite.
Everyone else would depart with him, with the exception of one or,
perhaps, two girls, who would remain on their knees beside him, to
wait on him and tempt him to eat.
Public-domain text, read in full here on John Shaqi.
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