was situated some two miles above Ranana and on the other bank, and from this place opened negotiations with their relations. The last few days had been passed by the white population in consternation almost amounting to despair. The outlying farmers and settlers, abandoning homes, stock and everything they owned, rushed into town, where each man anxiously asked his friends: "Can we trust the Lower River natives?" "Will they become converted and join the Hau Haus?" "If so, what then?" True, they possessed one great factor in their favour, and that was the firm and undeviating friendship of old Hori Kingi Te Anaua (the paramount chief of the Lower Waikato), whose name should be remembered and treasured by every white man, woman and child on the west coast of New Zealand. For when the first settlers landed at Wanganui, Hori, then the most renowned warrior on the coast, had taken their leader by the hand, and declared himself to be the friend and protector of the white man, and this promise the pagan cannibal warrior carried out both in letter and spirit till the day of his death. But then, alas! Hori by this time was a very old man, and although the glamour of his great deeds enveloped the aged chief like a halo, and his people regarded him as a being something more than human; still, taking into consideration the astonishing way the crazy Pai Marire faith had been accepted by the Upper River natives as well as by many other tribes, it was very doubtful whether old Hori would be able to restrain them at such a crisis. Moreover, all the Lower Wanganui natives were strong supporters of the Maori King movement, and many of their important sub-chiefs, especially Mete Kingi Te Anaua, a chief only second to Hori in influence, hated the white men; so that the settlers may well be pardoned for their consternation; as, in case the Lower River natives saw fit to join their relations and become Hau Haus, even should they (the settlers) successfully repulse the combined native attack, and save their own lives, still the township and all the outlying farms must go up in smoke. They therefore made what preparations they could for defence and anxiously waited the termination of the native runanga (meeting). As I have previously stated, the Lower River tribes had massed at Ranana, the Hau Haus occupying the adjacent pah Tawhitinui, and on 13th May 1864 the prophet Matene, with a numerous deputation of his newly made converts, paddled over to Ranana to open negotiations.