Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
Now it is quite possible, nay, even probable, that had Matene opened
the proceedings of the runanga with prayer and incantations, as does
the British House of Parliament, he would have succeeded in converting
the opposition party and so have gained his nefarious ends; but this
he did not do, as no sooner had the deputation been announced than
Matene issued this insolent ultimatum--viz. that they (the Hau Haus)
were determined to descend the river, peacefully if allowed to do so,
but otherwise would win through by force. Whoop, hullabaloo, that
ultimatum, short as it was, upset the fat into the fire and brought
Haimona, chief of the Ngatipa-Moana and a mighty fighting man before
the Lord, on to his feet, who replied: "Och it's force the river ye'll
be after, is it? Well, divil a drop of it ye'll mix wid yer whisky
beyand the island of Moutoa; mind yez that, ye black-advised,
audacious Hau Haus; but av it's a fight ye want, sure there's that
same island Moutoa, that's moighty convanient, and maybe ye'll not
want to go furder whin we've finished wid ye; so come on now,
M'Matene, Esq., an trid on the tail of me mat, ye ruddy heretic, or
get back to the ould Te Ua, an' may the cuss of Cromel rest on him and
his Pai Marire monkey tricks."
Now, as I am trying to be a truthful narrator, I am bound to confess
that the above is not a verbatim report of the oration spoken by
Haimona, although the sentiments expressed in it are exactly similar
and both contained a direct challenge; which challenge was immediately
accepted, and as there was nothing further to squabble about, both
parties went into committee to amicably discuss the coming fight,
settle the details and sign the articles, which were as follows:--
1. That a fight should take place the following day on the island of
Moutoa. 2. That the freedom of the right of road on the river should
be the stake. 3. Seeing that the combatants were closely connected by
blood relationship as well as by alliance, and that it would be bad
policy to weaken the fighting strength of the combined Wanganui tribes
by indiscriminate slaughter, it was therefore agreed that only 100 men
a side should take part in the combat. 4. That as the Lower River
natives were the owners of the island, they should land on the lower
end before daylight. That the Hau Haus should land at the top end at
daylight and that their disembarkation should be unopposed. 5. That
both sides bound themselves to refrain from all ambuscades, tricks or
trickery, but were to meet and fairly fight it out to the bitter end.
Public-domain text, read in full here on John Shaqi.
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