Campaigning in Kaffirland; Or, Scenes and Adventures in the Kaffir War of 1851-52King, William Ross
History
Campaigning in Kaffirland; Or, Scenes and Adventures in the Kaffir War of 1851-52
King, William Ross
South Africa -- History -- Frontier Wars, 1811-1878
As to religion, the notions of a people whose language does not
contain a single word to express a Deity, may naturally be supposed
to be very vague. The general belief with regard to the Creation,
at least of those who think about it at all, is, that from a large
cave (_Uhlanga_)[15] in the far East, where the very finest specimens
of every production of the world grow of their own accord, all that
moves on the face of the earth originally proceeded. Cattle first,
and then man; the different animals, birds, fishes, &c., being
subsequently turned loose for their joint use and amusement. Through
some unaccountable mistake, however, one fine day, the cattle not
being sufficiently wide-awake, allowed themselves to be circumvented
and taken prisoners by the men, and have ever since been kept in
subjection, ranking merely as second in the scale of beings.
Since the arrival of the white man in the country, these people have
learned something of the existence of an invisible God under the
title of Utixo[15] (an obsolete Hottentot word, meaning "my arm"
or "safeguard"), though, as it is invariably used like the Italian
"Felicita," or "Viva," after sneezing, it is very doubtful what idea
they connect with it.
Superstition enters largely into their customs; they not only believe
in spirits, and resort to the mummery and incantations of "witch
doctors" to avert their evil influence, and wear charms to protect them
from sickness, misfortunes, or violent deaths, but lest they should
injure the prospects of their husbands or male relations, the women
are prohibited from ever mentioning their names or cognomens, which
are always verbs or nouns, with fanciful prefixes or terminations, one
woman making use of a word which another of a different family dare not
utter, and for which she has always to substitute one widely differing
from that in use among the men. For instance, a woman whose husband's
name is a compound or derivation of _Umoya_ (air), instead of the
forbidden word uses _Umklengetwa_; in like manner for _Inkwenkwe_ (a
boy), _Ixagi_; for _Ipupa_ (a dream) _Itongo_, and so on.
Public-domain text, read in full here on John Shaqi.
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