“Oh no—never, never; the very question shocks me. Our professors and our
clergymen are taken from the colleges and seminaries where they are
educated. They are young, generally, and are the better able to adapt
themselves to the feelings and capacities of their students and their
congregation. Parents give up the idle desire which they had in your
time, of hearing fine preaching at the expense of honour and delicacy.
When a congregation became very much attached to their pastor, and he
was doing good amongst them, it was cruel to break in upon their peace
and happiness merely because it was in a person’s power to do this. We
are certainly much better pleased to have a clergyman with fine talents
and a graceful exterior, but we value him more for goodness of heart and
honest principles. But, however gifted he may be, we never break the
tenth commandment, we never desire to take him away from our neighbour,
nor even in your time do I think a clergyman would ever seek to leave
his charge, unless strongly importuned.”
“Pray can you tell me,” said Hastings, “what has become of that vast
amount of property which belonged to the —— in New York?”
“Oh, it did a vast deal of good; after a time it was discovered that the
trustees had the power of being more liberal with it; other churches, or
rather all the Episcopal churches in the state, were assisted, and,
finally, each church received a yearly sum, sufficient to maintain a
clergyman. Every village, therefore, had a church and a clergyman; and
in due time, from this very circumstance, the Episcopalians came to be
more numerous in New York than any other sect. It is not now as it was
in your time, in the year 1835; then a poor clergyman, that he might
have the means to live, was compelled to travel through two, three, and
sometimes four parishes: all these clubbing together to make up the sum
of six hundred dollars in a year. Now this was scandalous, when that
large trust had such ample means in its power to give liberally to every
church in the state.”
“Why, yes,” said Hastings, “the true intent of accumulating wealth in
churches, is to advance religion; for what other purposes are the funds
created? I used to smile when I saw the _amazing_ liberality of the
trustees of this immense fund; they would, in the most freezing and
pompous manner, dole out a thousand dollars to this church, and a
thousand to that, making them all understand that nothing more could be
done, as they were fearful, even in doing this, that they had gone
beyond their charter.”
Public-domain text, read in full here on John Shaqi.
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