“Just as if they did not know,” said Edgar, “that any set of men, in any
legislature, would give them full powers to expend the whole income in
the cause of their own peculiar religion. Why I cannot tell how many
years were suffered to elapse before they raised what was called a
Bishop’s Fund, and you know better than I do, how it was raised, or
rather, how it commenced. And the old Recorder of Self-Inflicted
Miseries, states, that the fund for the support of decayed clergymen and
their families, was raised by the poor clergymen themselves. Never were
people so hardly used as these ministers of the Gospel. You were an
irreverent, exacting race in your day; you expected more from a preacher
than from any other person to whom they gave salaries—_they_ were
screwed down to the last thread of the screw; people would have their
pennyworth out of them. It is no wonder that you had such poor preachers
in your day; why few men of liberal education, aware of all the
exactions and disabilities under which the sacred cloth laboured, would
ever encounter them. But, now, every village has its own pastor; and
some of them are highly gifted men, commanding the attention of the most
intelligent people. The little churches are filled, throughout the
summer, with such of the gentry of the cities who can afford to spend a
few months in the country during the warm weather. No one, however, has
the indecency or the unfeelingness to covet this preacher for their own
church in the city. They do not attempt to bribe him away, but leave him
there, satisfied that the poor people who take such delight in
administering to his wants and his comforts, should have the benefit of
his piety, his learning and his example. Why, the clergymen, now, are
our best horticulturists too. It is to them that we owe the great
advancement in this useful art. They even taught, themselves, while at
college, and now they encourage their parishioners to cultivate gardens
and orchards. Every village, as well as town and city, has a large
garden attached to it, in which the children of the poor are taught to
work, so that to till the earth and to ‘make two blades of grass grow
where only one grew before,’ is now the chief aim of every individual;
and we owe this, principally, to our pastors. I can tell you that it is
something now to be a country clergyman.”
“But how were funds raised for the purchase of these garden and orchard
spots?”
“Why, through the means of the _general tax_, that which, in your day,
would have been called direct tax.”
“Direct tax! Why my dear Edgar, such a thing could never have been
tolerated in my time; people would have burnt the man in effigy for only
proposing such a thing. It was once or twice attempted, indirectly, and
in a very cautious way, but it would not do.”
Public-domain text, read in full here on John Shaqi.
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